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Micah 7

1 I'm overwhelmed with sorrow! sunk in a swamp of despair! I'm like someone who goes to the garden to pick cabbages and carrots and corn And returns empty-handed, finds nothing for soup or sandwich or salad.

2 There's not a decent person in sight. Right-living humans are extinct. They're all out for one another's blood, animals preying on each other.

3 They've all become experts in evil. Corrupt leaders demand bribes. The powerful rich make sure they get what they want.

4 The best and brightest are thistles. The top of the line is crabgrass. But no longer: It's exam time. Look at them slinking away in disgrace!

5 Don't trust your neighbor, don't confide in your friend. Watch your words, even with your spouse.

6 Neighborhoods and families are falling to pieces. The closer they are--sons, daughters, in-laws-- The worse they can be. Your own family is the enemy.

7 But me, I'm not giving up. I'm sticking around to see what GOD will do. I'm waiting for God to make things right. I'm counting on God to listen to me.

8 Don't, enemy, crow over me. I'm down, but I'm not out. I'm sitting in the dark right now, but GOD is my light.

9 I can take GOD's punishing rage. I deserve it--I sinned. But it's not forever. He's on my side and is going to get me out of this. He'll turn on the lights and show me his ways. I'll see the whole picture and how right he is.

10 And my enemy will see it, too, and be discredited--yes, disgraced! This enemy who kept taunting, "So where is this GOD of yours?" I'm going to see it with these, my own eyes-- my enemy disgraced, trash in the gutter.

11 Oh, that will be a day! A day for rebuilding your city, a day for stretching your arms, spreading your wings!

12 All your dispersed and scattered people will come back, old friends and family from faraway places, From Assyria in the east to Egypt in the west, from across the seas and out of the mountains.

13 But there'll be a reversal for everyone else--massive depopulation-- because of the way they lived, the things they did.

14 Shepherd, O GOD, your people with your staff, your dear and precious flock. Uniquely yours in a grove of trees, centered in lotus land. Let them graze in lush Bashan as in the old days in green Gilead.

15 Reproduce the miracle-wonders of our exodus from Egypt.

16 And the godless nations: Put them in their place-- humiliated in their arrogance, speechless and clueless.

17 Make them slink like snakes, crawl like cockroaches, come out of their holes from under their rocks And face our GOD. Fill them with holy fear and trembling.

18 Where is the god who can compare with you-- wiping the slate clean of guilt, Turning a blind eye, a deaf ear, to the past sins of your purged and precious people? You don't nurse your anger and don't stay angry long, for mercy is your specialty. That's what you love most.

19 And compassion is on its way to us. You'll stamp out our wrongdoing. You'll sink our sins to the bottom of the ocean.

20 You'll stay true to your word to Father Jacob and continue the compassion you showed Grandfather Abraham-- Everything you promised our ancestors from a long time ago.

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The Message (MSG)

The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.