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Micah 5

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1 Jerusalem, enemy troops have surrounded you; they have struck Israel's ruler in the face with a stick.

2 Bethlehem Ephrath, you are one of the smallest towns in the nation of Judah. But the LORD will choose one of your people to rule the nation-- someone whose family goes back to ancient times.

3 The LORD will abandon Israel only until this ruler is born, and the rest of his family returns to Israel.

4 Like a shepherd taking care of his sheep, this ruler will lead and care for his people by the power and glorious name of the LORD his God. His people will live securely, and the whole earth will know his true greatness,

5 because he will bring peace. Let Assyria attack our country and our palaces. We will counterattack, led by a number of rulers

6 whose strong army will defeat the nation of Assyria. Yes, our leaders will rescue us, if those Assyrians dare to invade our land.

7 A few of Jacob's descendants survived and are scattered among the nations. But the LORD will let them cover the earth like dew and rain that refreshes the soil.

8 At present they are scattered, but later they will attack, as though they were fierce lions pouncing on sheep. Their enemies will be torn to shreds, with no one to save them;

9 they will be helpless, completely destroyed.

10 The LORD said: At that time I will wipe out your cavalry and chariots,

11 as well as your cities and your fortresses.

12 I will stop you from telling fortunes and practicing witchcraft.

13 You will no longer worship the idols or stone images you have made-- I will destroy them,

14 together with the sacred poles and even your towns.

15 I will become furious and take revenge on the nations that refuse to obey me.

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The Contemporary English Version (CEV)

The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.

One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.

The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.

Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.