« | Matthew 7 | » |
1 "Judge not, that you be not judged.
2 "For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.
3 "And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye?
4 "Or how can you say to your brother, 'Let me remove the speck from your eye'; and look, a plank [is] in your own eye?
5 "Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother's eye.
6 "Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.
7 " Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
8 "For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
9 "Or what man is there among you who, if his son asks for bread, will give him a stone?
10 "Or if he asks for a fish, will he give him a serpent?
11 "If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!
12 "Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.
13 " Enter by the narrow gate; for wide [is] the gate and broad [is] the way that leads to destruction, and there are many who go in by it.
14 "Because narrow [is] the gate and difficult [is] the way which leads to life, and there are few who find it.
15 " Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves.
16 "You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?
17 "Even so, every good tree bears good fruit, but a bad tree bears bad fruit.
18 "A good tree cannot bear bad fruit, nor [can] a bad tree bear good fruit.
19 "Every tree that does not bear good fruit is cut down and thrown into the fire.
20 "Therefore by their fruits you will know them.
21 " Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven.
22 "Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?'
23 "And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'
24 " Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock:
25 "and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.
26 "But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand:
27 "and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall."
28 And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching,
29 for He taught them as one having authority, and not as the scribes.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.