« | Matthew 25 | » |
1 The kingdom of heaven is like what happened one night when ten girls took their oil lamps and went to a wedding to meet the groom.
2 Five of the girls were foolish and five were wise.
3 The foolish ones took their lamps, but no extra oil.
4 The ones who were wise took along extra oil for their lamps.
5 The groom was late arriving, and the girls became drowsy and fell asleep.
6 Then in the middle of the night someone shouted, "Here's the groom! Come to meet him!"
7 When the girls got up and started getting their lamps ready,
8 the foolish ones said to the others, "Let us have some of your oil! Our lamps are going out."
9 The girls who were wise answered, "There's not enough oil for all of us! Go and buy some for yourselves."
10 While the foolish girls were on their way to get some oil, the groom arrived. The girls who were ready went into the wedding, and the doors were closed.
11 Later the other girls returned and shouted, "Sir, sir! Open the door for us!"
12 But the groom replied, "I don't even know you!"
13 So, my disciples, always be ready! You don't know the day or the time when all this will happen.
14 The kingdom is also like what happened when a man went away and put his three servants in charge of all he owned.
15 The man knew what each servant could do. So he handed five thousand coins to the first servant, two thousand to the second, and one thousand to the third. Then he left the country.
16 As soon as the man had gone, the servant with the five thousand coins used them to earn five thousand more.
17 The servant who had two thousand coins did the same with his money and earned two thousand more.
18 But the servant with one thousand coins dug a hole and hid his master's money in the ground.
19 Some time later the master of those servants returned. He called them in and asked what they had done with his money.
20 The servant who had been given five thousand coins brought them in with the five thousand that he had earned. He said, "Sir, you gave me five thousand coins, and I have earned five thousand more."
21 "Wonderful!" his master replied. "You are a good and faithful servant. I left you in charge of only a little, but now I will put you in charge of much more. Come and share in my happiness!"
22 Next, the servant who had been given two thousand coins came in and said, "Sir, you gave me two thousand coins, and I have earned two thousand more."
23 "Wonderful!" his master replied. "You are a good and faithful servant. I left you in charge of only a little, but now I will put you in charge of much more. Come and share in my happiness!"
24 The servant who had been given one thousand coins then came in and said, "Sir, I know that you are hard to get along with. You harvest what you don't plant and gather crops where you haven't scattered seed.
25 I was frightened and went out and hid your money in the ground. Here is every single coin!"
26 The master of the servant told him, "You are lazy and good-for-nothing! You know that I harvest what I don't plant and gather crops where I haven't scattered seed.
27 You could have at least put my money in the bank, so that I could have earned interest on it."
28 Then the master said, "Now your money will be taken away and given to the servant with ten thousand coins!
29 Everyone who has something will be given more, and they will have more than enough. But everything will be taken from those who don't have anything.
30 You are a worthless servant, and you will be thrown out into the dark where people will cry and grit their teeth in pain."
31 When the Son of Man comes in his glory with all of his angels, he will sit on his royal throne.
32 The people of all nations will be brought before him, and he will separate them, as shepherds separate their sheep from their goats.
33 He will place the sheep on his right and the goats on his left.
34 Then the king will say to those on his right, "My father has blessed you! Come and receive the kingdom that was prepared for you before the world was created.
35 When I was hungry, you gave me something to eat, and when I was thirsty, you gave me something to drink. When I was a stranger, you welcomed me,
36 and when I was naked, you gave me clothes to wear. When I was sick, you took care of me, and when I was in jail, you visited me."
37 Then the ones who pleased the Lord will ask, "When did we give you something to eat or drink?
38 When did we welcome you as a stranger or give you clothes to wear
39 or visit you while you were sick or in jail?"
40 The king will answer, "Whenever you did it for any of my people, no matter how unimportant they seemed, you did it for me."
41 Then the king will say to those on his left, "Get away from me! You are under God's curse. Go into the everlasting fire prepared for the devil and his angels!
42 I was hungry, but you did not give me anything to eat, and I was thirsty, but you did not give me anything to drink.
43 I was a stranger, but you did not welcome me, and I was naked, but you did not give me any clothes to wear. I was sick and in jail, but you did not take care of me."
44 Then the people will ask, "Lord, when did we fail to help you when you were hungry or thirsty or a stranger or naked or sick or in jail?"
45 The king will say to them, "Whenever you failed to help any of my people, no matter how unimportant they seemed, you failed to do it for me."
46 Then Jesus said, "Those people will be punished forever. But the ones who pleased God will have eternal life."
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.