« | Matthew 23 | » |
1 Jesus said to the crowds and to his disciples:
2 The Pharisees and the teachers of the Law are experts in the Law of Moses.
3 So obey everything they teach you, but don't do as they do. After all, they say one thing and do something else.
4 They pile heavy burdens on people's shoulders and won't lift a finger to help.
5 Everything they do is just to show off in front of others. They even make a big show of wearing Scripture verses on their foreheads and arms, and they wear big tassels for everyone to see.
6 They love the best seats at banquets and the front seats in the meeting places.
7 And when they are in the market, they like to have people greet them as their teachers.
8 But none of you should be called a teacher. You have only one teacher, and all of you are like brothers and sisters.
9 Don't call anyone on earth your father. All of you have the same Father in heaven.
10 None of you should be called the leader. The Messiah is your only leader.
11 Whoever is the greatest should be the servant of the others.
12 If you put yourself above others, you will be put down. But if you humble yourself, you will be honored.
13 You Pharisees and teachers of the Law of Moses are in for trouble! You're nothing but show-offs. You lock people out of the kingdom of heaven. You won't go in yourselves, and you keep others from going in.
14 (SEE 23:13)
15 You Pharisees and teachers of the Law of Moses are in for trouble! You're nothing but show-offs. You travel over land and sea to win one follower. And when you have done so, you make that person twice as fit for hell as you are.
16 You are in for trouble! You are supposed to lead others, but you are blind. You teach that it doesn't matter if a person swears by the temple. But you say that it does matter if someone swears by the gold in the temple.
17 You blind fools! Which is greater, the gold or the temple that makes the gold sacred?
18 You also teach that it doesn't matter if a person swears by the altar. But you say that it does matter if someone swears by the gift on the altar.
19 Are you blind? Which is more important, the gift or the altar that makes the gift sacred?
20 Anyone who swears by the altar also swears by everything on it.
21 And anyone who swears by the temple also swears by God, who lives there.
22 To swear by heaven is the same as swearing by God's throne and by the one who sits on that throne.
23 You Pharisees and teachers are show-offs, and you're in for trouble! You give God a tenth of the spices from your garden, such as mint, dill, and cumin. Yet you neglect the more important matters of the Law, such as justice, mercy, and faithfulness. These are the important things you should have done, though you should not have left the others undone either.
24 You blind leaders! You strain out a small fly but swallow a camel.
25 You Pharisees and teachers are show-offs, and you're in for trouble! You wash the outside of your cups and dishes, while inside there is nothing but greed and selfishness.
26 You blind Pharisee! First clean the inside of a cup, and then the outside will also be clean.
27 You Pharisees and teachers are in for trouble! You're nothing but show-offs. You're like tombs that have been whitewashed. On the outside they are beautiful, but inside they are full of bones and filth.
28 That's what you are like. Outside you look good, but inside you are evil and only pretend to be good.
29 You Pharisees and teachers are nothing but show-offs, and you're in for trouble! You build monuments for the prophets and decorate the tombs of good people.
30 And you claim that you would not have taken part with your ancestors in killing the prophets.
31 But you prove that you really are the relatives of the ones who killed the prophets.
32 So keep on doing everything they did.
33 You are nothing but snakes and the children of snakes! How can you escape going to hell?
34 I will send prophets and wise people and experts in the Law of Moses to you. But you will kill them or nail them to a cross or beat them in your meeting places or chase them from town to town.
35 That's why you will be held guilty for the murder of every good person, beginning with the good man Abel. This also includes Barachiah's son Zechariah, the man you murdered between the temple and the altar.
36 I can promise that you people living today will be punished for all these things!
37 Jerusalem, Jerusalem! Your people have killed the prophets and have stoned the messengers who were sent to you. I have often wanted to gather your people, as a hen gathers her chicks under her wings. But you wouldn't let me.
38 And now your temple will be deserted.
39 You won't see me again until you say, "Blessed is the one who comes in the name of the Lord."
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.