« | Matthew 19 | » |
1 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan;
2 and large crowds followed him, and he healed them there.
3 And Pharisees came up to him and tested him by asking, "Is it lawful to divorce one's wife for any cause?"
4 He answered, "Have you not read that he who made them from the beginning made them male and female,
5 and said, `For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
6 So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder."
7 They said to him, "Why then did Moses command one to give a certificate of divorce, and to put her away?"
8 He said to them, "For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.
9 And I say to you: whoever divorces his wife, except for unchastity, and marries another, commits adultery."
10 The disciples said to him, "If such is the case of a man with his wife, it is not expedient to marry."
11 But he said to them, "Not all men can receive this saying, but only those to whom it is given.
12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it."
13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people;
14 but Jesus said, "Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven."
15 And he laid his hands on them and went away.
16 And behold, one came up to him, saying, "Teacher, what good deed must I do, to have eternal life?"
17 And he said to him, "Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments."
18 He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness,
19 Honor your father and mother, and, You shall love your neighbor as yourself."
20 The young man said to him, "All these I have observed; what do I still lack?"
21 Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me."
22 When the young man heard this he went away sorrowful; for he had great possessions.
23 And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven.
24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
25 When the disciples heard this they were greatly astonished, saying, "Who then can be saved?"
26 But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."
27 Then Peter said in reply, "Lo, we have left everything and followed you. What then shall we have?"
28 Jesus said to them, "Truly, I say to you, in the new world, when the Son of man shall sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
29 And every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life.
30 But many that are first will be last, and the last first.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).