« | Matthew 19 | » |
1 NOW WHEN Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan;
2 And great throngs accompanied Him, and He cured them there.
3 And Pharisees came to Him and put Him to the test by asking, Is it lawful and right to dismiss and repudiate and divorce one's wife for any and every cause?
4 He replied, Have you never read that He Who made them from the beginning made them male and female,
5 And said, For this reason a man shall leave his father and mother and shall be united firmly (joined inseparably) to his wife, and the two shall become one flesh? [Gen. 1:27; 2:24.]
6 So they are no longer two, but one flesh. What therefore God has joined together, let not man put asunder (separate).
7 They said to Him, Why then did Moses command [us] to give a certificate of divorce and thus to dismiss and repudiate a wife? [Deut. 24:1-4.]
8 He said to them, Because of the hardness (stubbornness and perversity) of your hearts Moses permitted you to dismiss and repudiate and divorce your wives; but from the beginning it has not been so [ordained].
9 I say to you: whoever dismisses (repudiates, divorces) his wife, except for unchastity, and marries another commits adultery, and he who marries a divorced woman commits adultery.
10 The disciples said to Him, If the case of a man with his wife is like this, it is neither profitable nor advisable to marry.
11 But He said to them, Not all men can accept this saying, but it is for those to whom [the capacity to receive] it has been given.
12 For there are eunuchs who have been born incapable of marriage; and there are eunuchs who have been made so by men; and there are eunuchs who have made themselves incapable of marriage for the sake of the kingdom of heaven. Let him who is able to accept this accept it.
13 Then little children were brought to Jesus, that He might put His hands on them and pray; but the disciples rebuked those who brought them.
14 But He said, Leave the children alone! Allow the little ones to come to Me, and do not forbid or restrain or hinder them, for of such [as these] is the kingdom of heaven composed.
15 And He put His hands upon them, and then went on His way.
16 And behold, there came a man up to Him, saying, Teacher, what excellent and perfectly and essentially good deed must I do to possess eternal life? [Lev. 18:5.]
17 And He said to him, Why do you ask Me about the perfectly and essentially good? There is only One Who is good [perfectly and essentially]--God. If you would enter into the Life, you must continually keep the commandments.
18 He said to Him, What sort of commandments? [Or, which ones?] And Jesus answered, You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, [Exod. 20:12-16; Deut. 5:16-20.]
19 Honor your father and your mother, and, You shall love your neighbor as [you do] yourself. [Lev. 19:18; Matt. 22:39.]
20 The young man said, I have observed all these from my youth; what still do I lack?
21 Jesus answered him, If you would be perfect [that is, have that spiritual maturity which accompanies self-sacrificing character], go and sell what you have and give to the poor, and you will have riches in heaven; and come, be My disciple [side with My party and follow Me].
22 But when the young man heard this, he went away sad (grieved and in much distress), for he had great possessions.
23 And Jesus said to His disciples, Truly I say to you, it will be difficult for a rich man to get into the kingdom of heaven.
24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to go into the kingdom of heaven.
25 When the disciples heard this, they were utterly puzzled (astonished, bewildered), saying, Who then can be saved [from eternal death]?
26 But Jesus looked at them and said, With men this is impossible, but all things are possible with God. [Gen. 18:14; Job 42:2.]
27 Then Peter answered Him, saying, Behold, we have left [our] all and have become Your disciples [sided with Your party and followed You]. What then shall we receive?
28 Jesus said to them, Truly I say to you, in the new age [the Messianic rebirth of the world], when the Son of Man shall sit down on the throne of His glory, you who have [become My disciples, sided with My party and] followed Me will also sit on twelve thrones and judge the twelve tribes of Israel.
29 And anyone and everyone who has left houses or brothers or sisters or father or mother or children or lands for My name's sake will receive many [even a hundred] times more and will inherit eternal life.
30 But many who [now] are first will be last [then], and many who [now] are last will be first [then].
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.