« | Matthew 14 | » |
1 At that time Herod the tetrarch heard about the fame of Jesus;
2 and he said to his servants, "This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him."
3 For Herod had seized John and bound him and put him in prison, for the sake of Herodias, his brother Philip's wife;
4 because John said to him, "It is not lawful for you to have her."
5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet.
6 But when Herod's birthday came, the daughter of Herodias danced before the company, and pleased Herod,
7 so that he promised with an oath to give her whatever she might ask.
8 Prompted by her mother, she said, "Give me the head of John the Baptist here on a platter."
9 And the king was sorry; but because of his oaths and his guests he commanded it to be given;
10 he sent and had John beheaded in the prison,
11 and his head was brought on a platter and given to the girl, and she brought it to her mother.
12 And his disciples came and took the body and buried it; and they went and told Jesus.
13 Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns.
14 As he went ashore he saw a great throng; and he had compassion on them, and healed their sick.
15 When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves."
16 Jesus said, "They need not go away; you give them something to eat."
17 They said to him, "We have only five loaves here and two fish."
18 And he said, "Bring them here to me."
19 Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the disciples, and the disciples gave them to the crowds.
20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over.
21 And those who ate were about five thousand men, besides women and children.
22 Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.
23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone,
24 but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them.
25 And in the fourth watch of the night he came to them, walking on the sea.
26 But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear.
27 But immediately he spoke to them, saying, "Take heart, it is I; have no fear."
28 And Peter answered him, "Lord, if it is you, bid me come to you on the water."
29 He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus;
30 but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me."
31 Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?"
32 And when they got into the boat, the wind ceased.
33 And those in the boat worshiped him, saying, "Truly you are the Son of God."
34 And when they had crossed over, they came to land at Gennesaret.
35 And when the men of that place recognized him, they sent round to all that region and brought to him all that were sick,
36 and besought him that they might only touch the fringe of his garment; and as many as touched it were made well.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).