« | Matthew 11 | » |
1 And when Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.
2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples
3 and said to him, "Are you he who is to come, or shall we look for another?"
4 And Jesus answered them, "Go and tell John what you hear and see:
5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.
6 And blessed is he who takes no offense at me."
7 As they went away, Jesus began to speak to the crowds concerning John: "What did you go out into the wilderness to behold? A reed shaken by the wind?
8 Why then did you go out? To see a man clothed in soft raiment? Behold, those who wear soft raiment are in kings' houses.
9 Why then did you go out? To see a prophet? Yes, I tell you, and more than a prophet.
10 This is he of whom it is written, `Behold, I send my messenger before thy face, who shall prepare thy way before thee.'
11 Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force.
13 For all the prophets and the law prophesied until John;
14 and if you are willing to accept it, he is Elijah who is to come.
15 He who has ears to hear, let him hear.
16 "But to what shall I compare this generation? It is like children sitting in the market places and calling to their playmates,
17 `We piped to you, and you did not dance; we wailed, and you did not mourn.'
18 For John came neither eating nor drinking, and they say, `He has a demon';
19 the Son of man came eating and drinking, and they say, `Behold, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds."
20 Then he began to upbraid the cities where most of his mighty works had been done, because they did not repent.
21 "Woe to you, Chorazin! woe to you, Bethsaida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 But I tell you, it shall be more tolerable on the day of judgment for Tyre and Sidon than for you.
23 And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.
24 But I tell you that it shall be more tolerable on the day of judgment for the land of Sodom than for you."
25 At that time Jesus declared, "I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes;
26 yea, Father, for such was thy gracious will.
27 All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him.
28 Come to me, all who labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls.
30 For my yoke is easy, and my burden is light."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).