« | Matthew 11 | » |
1 After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
2 When John heard in prison what Christ was doing, he sent his disciples
3 to ask him, "Are you the one who was to come, or should we expect someone else?"
4 Jesus replied, "Go back and report to John what you hear and see:
5 The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
6 Blessed is the man who does not fall away on account of me."
7 As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
8 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces.
9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
10 This is the one about whom it is written: "'I will send my messenger ahead of you, who will prepare your way before you.'
11 I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
12 From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.
13 For all the Prophets and the Law prophesied until John.
14 And if you are willing to accept it, he is the Elijah who was to come.
15 He who has ears, let him hear.
16 "To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
17 "'We played the flute for you, and you did not dance; we sang a dirge and you did not mourn.'
18 For John came neither eating nor drinking, and they say, 'He has a demon.'
19 The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners."' But wisdom is proved right by her actions."
20 Then Jesus began to denounce the cities in which most of his miracles had been performed, because they did not repent.
21 "Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
23 And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you."
25 At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.
26 Yes, Father, for this was your good pleasure.
27 "All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
28 "Come to me, all you who are weary and burdened, and I will give you rest.
29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
30 For my yoke is easy and my burden is light."
The New International Version (NIV)
The New International Version (NIV) is one of the most widely read and respected modern English translations of the Bible. First published in 1978 by the International Bible Society, the NIV was created by a diverse team of over 100 evangelical scholars from various denominations. The goal of the NIV was to produce a Bible translation that balanced readability, accuracy, and faithfulness to the original Hebrew, Aramaic, and Greek texts. This makes the NIV an ideal choice for both personal study and public worship, appealing to a broad audience across different Christian traditions.
A key feature of the NIV is its use of a balanced translation philosophy known as "optimal equivalence." This approach combines aspects of formal equivalence (word-for-word) and dynamic equivalence (thought-for-thought) to provide a translation that is both accurate and easily understandable. The translators carefully considered the context and meaning of the original texts, striving to convey their messages in clear, contemporary English. This balance ensures that the NIV remains faithful to the original languages while being accessible to modern readers, making it a versatile and widely accepted translation.
The NIV also includes various study aids and features designed to enhance the reader’s understanding of the Bible. These include comprehensive cross-references, footnotes, and introductions to each book that provide historical and cultural context. Additionally, the NIV is available in numerous editions and formats, including study Bibles, devotional Bibles, and children’s Bibles, catering to different needs and preferences. The widespread availability and extensive resources associated with the NIV make it a valuable tool for both individual study and group teaching.
Despite its popularity and widespread use, the NIV has faced some criticism. Some traditionalists and scholars prefer more literal translations, arguing that the NIV’s approach to dynamic equivalence can sometimes result in interpretive bias or a loss of subtle nuances present in the original texts. Additionally, debates have arisen over the NIV’s use of gender-inclusive language in its 2011 update, with some critics feeling that it strays too far from the original wording. Nonetheless, the New International Version remains a highly esteemed and influential translation, recognized for its readability, accuracy, and broad appeal across the Christian community.