« | Matthew 11 | » |
1 And it came to pass when Jesus finished directing his twelve disciples, he departed from there to teach and preach in their cities.
2 Now when John heard in the prison the works of the Christ, having sent two of his disciples,
3 he said to him, Are thou he who comes, or do we look for another?
4 And having answered, Jesus said to them, After going, report to John the things that ye hear and see:
5 the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor are proclaimed good-news.
6 And blessed is he, whoever will not be caused to stumble by me.
7 And while those men departed, Jesus began to say to the multitudes about John, What did ye go out into the wilderness to see? A reed shaken with the wind?
8 But what did ye go out to see? A man clothed in delicate clothes? Behold, those wearing delicate things are in king's houses.
9 But what did ye go out to see? A prophet? Yea, I say to you, and more than a prophet.
10 For this is he about whom it is written, Behold, I send my messenger before thy face who will prepare thy way before thee.
11 Truly I say to you, among men born of women there has not been raised a greater than John the immerser. Yet the smaller in the kingdom of the heavens is greater than he.
12 And from the days of John the immerser until now the kingdom of the heavens is treated aggressively, and aggressors seize it.
13 For all the prophets and the law prophesied until John.
14 And if ye are willing to receive it, he is Elijah who is going to come.
15 He who has ears to hear, let him hear.
16 But to what shall I compare this generation? It is like children sitting in the marketplaces, calling to their companions,
17 and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not beat the breast.
18 For John came neither eating nor drinking, and they say, He has a demon.
19 The Son of man came eating and drinking, and they say, Behold the man, a glutton and a drunkard, a friend of tax collectors and sinners! And wisdom is justified from her children.
20 Then he began to upbraid the cities in which most of his mighty works occurred, because they did not repent.
21 Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works that occurred in you occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.
23 And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day.
24 Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.
25 Jesus having responded at that time, said, I extol thee, O Father, Lord of the heaven and the earth, because thou hid these things from the wise and intelligent, and revealed them to the childlike.
26 Yea, Father, because this way it was done pleasing in thy sight.
27 All things were delivered to me by my Father. And no man knows the Son, except the Father, nor does any man know the Father, except the Son, and he to whomever the Son wants to reveal him.
28 Come to me, all ye who labor and have been burdened, and I will give you rest.
29 Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.
30 For my yoke is befitting, and my burden is light.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.