« | Matthew 10 | » |
1 AND JESUS summoned to Him His twelve disciples and gave them power and authority over unclean spirits, to drive them out, and to cure all kinds of disease and all kinds of weakness and infirmity.
2 Now these are the names of the twelve apostles (special messengers): first, Simon, who is called Peter, and Andrew his brother; James son of Zebedee, and John his brother;
3 Philip and Bartholomew [Nathaniel]; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus [Judas, not Iscariot];
4 Simon the Cananaean, and Judas Iscariot, who also betrayed Him.
5 Jesus sent out these twelve, charging them, Go nowhere among the Gentiles and do not go into any town of the Samaritans;
6 But go rather to the lost sheep of the house of Israel.
7 And as you go, preach, saying, The kingdom of heaven is at hand!
8 Cure the sick, raise the dead, cleanse the lepers, drive out demons. Freely (without pay) you have received, freely (without charge) give.
9 Take no gold nor silver nor [even] copper money in your purses (belts);
10 And do not take a provision bag or a wallet for a collection bag for your journey, nor two undergarments, nor sandals, nor a staff; for the workman deserves his support (his living, his food).
11 And into whatever town or village you go, inquire who in it is deserving, and stay there [at his house] until you leave [that vicinity].
12 As you go into the house, give your greetings and wish it well.
13 Then if indeed that house is deserving, let come upon it your peace [that is, freedom from all the distresses that are experienced as the result of sin]. But if it is not deserving, let your peace return to you.
14 And whoever will not receive and accept and welcome you nor listen to your message, as you leave that house or town, shake the dust [of it] from your feet.
15 Truly I tell you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town.
16 Behold, I am sending you out like sheep in the midst of wolves; be wary and wise as serpents, and be innocent (harmless, guileless, and without falsity) as doves. [Gen. 3:1.]
17 Be on guard against men [whose way or nature is to act in opposition to God]; for they will deliver you up to councils and flog you in their synagogues,
18 And you will be brought before governors and kings for My sake, as a witness to bear testimony before them and to the Gentiles (the nations).
19 But when they deliver you up, do not be anxious about how or what you are to speak; for what you are to say will be given you in that very hour and moment,
20 For it is not you who are speaking, but the Spirit of your Father speaking through you.
21 Brother will deliver up brother to death, and the father his child; and children will take a stand against their parents and will have them put to death.
22 And you will be hated by all for My name's sake, but he who perseveres and endures to the end will be saved [from spiritual disease and death in the world to come].
23 When they persecute you in one town [that is, pursue you in a manner that would injure you and cause you to suffer because of your belief], flee to another town; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.
24 A disciple is not above his teacher, nor is a servant or slave above his master.
25 It is sufficient for the disciple to be like his teacher, and the servant or slave like his master. If they have called the Master of the house Beelzebub [master of the dwelling], how much more will they speak evil of those of His household. [II Kings 1:2.]
26 So have no fear of them; for nothing is concealed that will not be revealed, or kept secret that will not become known.
27 What I say to you in the dark, tell in the light; and what you hear whispered in the ear, proclaim upon the housetops.
28 And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna).
29 Are not two little sparrows sold for a penny? And yet not one of them will fall to the ground without your Father's leave (consent) and notice.
30 But even the very hairs of your head are all numbered.
31 Fear not, then; you are of more value than many sparrows.
32 Therefore, everyone who acknowledges Me before men and confesses Me [out of a state of oneness with Me], I will also acknowledge him before My Father Who is in heaven and confess [that I am abiding in] him.
33 But whoever denies and disowns Me before men, I also will deny and disown him before My Father Who is in heaven.
34 Do not think that I have come to bring peace upon the earth; I have not come to bring peace, but a sword.
35 For I have come to part asunder a man from his father, and a daughter from her mother, and a newly married wife from her mother-in-law--
36 And a man's foes will be they of his own household. [Mic. 7:6.]
37 He who loves [and takes more pleasure in] father or mother more than [in] Me is not worthy of Me; and he who loves [and takes more pleasure in] son or daughter more than [in] Me is not worthy of Me;
38 And he who does not take up his cross and follow Me [cleave steadfastly to Me, conforming wholly to My example in living and, if need be, in dying also] is not worthy of Me.
39 Whoever finds his [lower] life will lose it [the higher life], and whoever loses his [lower] life on My account will find it [the higher life].
40 He who receives and welcomes and accepts you receives and welcomes and accepts Me, and he who receives and welcomes and accepts Me receives and welcomes and accepts Him Who sent Me.
41 He who receives and welcomes and accepts a prophet because he is a prophet shall receive a prophet's reward, and he who receives and welcomes and accepts a righteous man because he is a righteous man shall receive a righteous man's reward.
42 And whoever gives to one of these little ones [in rank or influence] even a cup of cold water because he is My disciple, surely I declare to you, he shall not lose his reward.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.