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Matthew 1

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1 The family tree of Jesus Christ, David's son, Abraham's son:

2 Abraham had Isaac, Isaac had Jacob, Jacob had Judah and his brothers,

3 Judah had Perez and Zerah (the mother was Tamar), Perez had Hezron, Hezron had Aram,

4 Aram had Amminadab, Amminadab had Nahshon, Nahshon had Salmon,

5 Salmon had Boaz (his mother was Rahab), Boaz had Obed (Ruth was the mother), Obed had Jesse,

6 Jesse had David, and David became king. David had Solomon (Uriah's wife was the mother),

7 Solomon had Rehoboam, Rehoboam had Abijah, Abijah had Asa,

8 Asa had Jehoshaphat, Jehoshaphat had Joram, Joram had Uzziah,

9 Uzziah had Jotham, Jotham had Ahaz, Ahaz had Hezekiah,

10 Hezekiah had Manasseh, Manasseh had Amon, Amon had Josiah,

11 Josiah had Jehoiachin and his brothers, and then the people were taken into the Babylonian exile.

12 When the Babylonian exile ended, Jehoiachin had Shealtiel, Shealtiel had Zerubbabel,

13 Zerubbabel had Abiud, Abiud had Eliakim, Eliakim had Azor,

14 Azor had Zadok, Zadok had Achim, Achim had Eliud,

15 Eliud had Eleazar, Eleazar had Matthan, Matthan had Jacob,

16 Jacob had Joseph, Mary's husband, the Mary who gave birth to Jesus, the Jesus who was called Christ.

17 There were fourteen generations from Abraham to David, another fourteen from David to the Babylonian exile, and yet another fourteen from the Babylonian exile to Christ.

18 The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.)

19 Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.

20 While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant.

21 She will bring a son to birth, and when she does, you, Joseph, will name him Jesus--'God saves'--because he will save his people from their sins."

22 This would bring the prophet's embryonic sermon to full term:

23 Watch for this--a virgin will get pregnant and bear a son; They will name him Emmanuel (Hebrew for "God is with us").

24 Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary.

25 But he did not consummate the marriage until she had the baby. He named the baby Jesus.

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The Message (MSG)

The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.