« | Mark 3 | » |
1 Again he entered the synagogue, and a man was there who had a withered hand.
2 And they watched him, to see whether he would heal him on the sabbath, so that they might accuse him.
3 And he said to the man who had the withered hand, "Come here."
4 And he said to them, "Is it lawful on the sabbath to do good or to do harm, to save life or to kill?" But they were silent.
5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.
6 The Pharisees went out, and immediately held counsel with the Herodians against him, how to destroy him.
7 Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea
8 and Jerusalem and Idumea and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him.
9 And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him;
10 for he had healed many, so that all who had diseases pressed upon him to touch him.
11 And whenever the unclean spirits beheld him, they fell down before him and cried out, "You are the Son of God."
12 And he strictly ordered them not to make him known.
13 And he went up on the mountain, and called to him those whom he desired; and they came to him.
14 And he appointed twelve, to be with him, and to be sent out to preach
15 and have authority to cast out demons:
16 Simon whom he surnamed Peter;
17 James the son of Zebedee and John the brother of James, whom he surnamed Boanerges, that is, sons of thunder;
18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
19 and Judas Iscariot, who betrayed him. Then he went home;
20 and the crowd came together again, so that they could not even eat.
21 And when his family heard it, they went out to seize him, for people were saying, "He is beside himself."
22 And the scribes who came down from Jerusalem said, "He is possessed by Beelzebul, and by the prince of demons he casts out the demons."
23 And he called them to him, and said to them in parables, "How can Satan cast out Satan?
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 And if a house is divided against itself, that house will not be able to stand.
26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end.
27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house.
28 "Truly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter;
29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" --
30 for they had said, "He has an unclean spirit."
31 And his mother and his brothers came; and standing outside they sent to him and called him.
32 And a crowd was sitting about him; and they said to him, "Your mother and your brothers are outside, asking for you."
33 And he replied, "Who are my mother and my brothers?"
34 And looking around on those who sat about him, he said, "Here are my mother and my brothers!
35 Whoever does the will of God is my brother, and sister, and mother."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).