« | Mark 3 | » |
1 Another time he went into the synagogue, and a man with a shrivelled hand was there.
2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath.
3 Jesus said to the man with the shrivelled hand, "Stand up in front of everyone."
4 Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.
5 He looked round at them in anger and, deeply distressed at their stubborn hearts, said to the man, "Stretch out your hand." He stretched it out, and his hand was completely restored.
6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.
8 When they heard all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.
9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him.
10 For he had healed many, so that those with diseases were pushing forward to touch him.
11 Whenever the evil spirits saw him, they fell down before him and cried out, "You are the Son of God."
12 But he gave them strict orders not to tell who he was.
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.
14 He appointed twelve--designating them apostles-- that they might be with him and that he might send them out to preach
15 and to have authority to drive out demons.
16 These are the twelve he appointed: Simon (to whom he gave the name Peter);
17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means Sons of Thunder);
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot
19 and Judas Iscariot, who betrayed him.
20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat.
21 When his family heard about this, they went to take charge of him, for they said, "He is out of his mind."
22 And the teachers of the law who came down from Jerusalem said, "He is possessed by Beelzebub! By the prince of demons he is driving out demons."
23 So Jesus called them and spoke to them in parables: "How can Satan drive out Satan?
24 If a kingdom is divided against itself, that kingdom cannot stand.
25 If a house is divided against itself, that house cannot stand.
26 And if Satan opposes himself and is divided, he cannot stand; his end has come.
27 In fact, no-one can enter a strong man's house and carry off his possessions unless he first ties up the strong man. Then he can rob his house.
28 I tell you the truth, all the sins and blasphemies of men will be forgiven them.
29 But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin."
30 He said this because they were saying, "He has an evil spirit."
31 Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him.
32 A crowd was sitting around him, and they told him, "Your mother and brothers are outside looking for you."
33 "Who are my mother and my brothers?" he asked.
34 Then he looked at those seated in a circle around him and said, "Here are my mother and my brothers!
35 Whoever does God's will is my brother and sister and mother."
The New International Version UK (NIVUK)
The New International Version UK (NIVUK) is a specialized edition of the widely respected New International Version (NIV) Bible tailored for readers in the United Kingdom. First published in 1979, the NIVUK retains the same translation principles and scholarly rigor as the original NIV but incorporates British English spellings, grammar, and idiomatic expressions. This adaptation ensures that the language resonates more naturally with readers in the UK, enhancing their engagement and understanding of the biblical texts.
A significant feature of the NIVUK is its commitment to the principles of "optimal equivalence," which aims to balance word-for-word accuracy with thought-for-thought readability. This translation philosophy strives to remain faithful to the original Hebrew, Aramaic, and Greek manuscripts while conveying the meaning in clear and contemporary British English. The result is a translation that is both reliable for in-depth study and accessible for public reading and personal devotion, appealing to a wide audience across the UK.
The NIVUK also includes various features designed to aid comprehension and deepen the reader’s understanding of the Scriptures. These features include introductions to each book of the Bible, comprehensive cross-references, and explanatory footnotes that provide historical, cultural, and theological context. The NIVUK is available in numerous formats, including study Bibles, devotional editions, and digital versions, catering to the diverse needs and preferences of readers. This versatility makes it a valuable resource for churches, schools, and individuals seeking a clear and accurate translation in British English.
Despite its widespread acceptance and popularity, the NIVUK has faced some criticism, particularly from those who prefer more literal translations. Critics argue that the dynamic equivalence approach, while enhancing readability, can sometimes result in a loss of subtle nuances and interpretative bias. Additionally, the use of gender-inclusive language in certain passages has sparked debate among readers and scholars. Nevertheless, the New International Version UK remains a highly esteemed translation, valued for its balance of accuracy and readability, and its ability to connect with readers in the United Kingdom through familiar language and expressions.