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Mark 15

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1 Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led [Him] away, and delivered [Him] to Pilate.

2 Then Pilate asked Him, "Are You the King of the Jews?" He answered and said to him, "[It is as] you say."

3 And the chief priests accused Him of many things, but He answered nothing.

4 Then Pilate asked Him again, saying, "Do You answer nothing? See how many things they testify against You!"

5 But Jesus still answered nothing, so that Pilate marveled.

6 Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested.

7 And there was one named Barabbas, [who was] chained with his fellow rebels; they had committed murder in the rebellion.

8 Then the multitude, crying aloud, began to ask [him to do] just as he had always done for them.

9 But Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"

10 For he knew that the chief priests had handed Him over because of envy.

11 But the chief priests stirred up the crowd, so that he should rather release Barabbas to them.

12 Pilate answered and said to them again, "What then do you want me to do [with Him] whom you call the King of the Jews?"

13 So they cried out again, "Crucify Him!"

14 Then Pilate said to them, "Why, what evil has He done?" But they cried out all the more, "Crucify Him!"

15 So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged [Him,] to be crucified.

16 Then the soldiers led Him away into the hall called Praetorium, and they called together the whole garrison.

17 And they clothed Him with purple; and they twisted a crown of thorns, put it on His [head,]

18 and began to salute Him, "Hail, King of the Jews!"

19 Then they struck Him on the head with a reed and spat on Him; and bowing the knee, they worshiped Him.

20 And when they had mocked Him, they took the purple off Him, put His own clothes on Him, and led Him out to crucify Him.

21 Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross.

22 And they brought Him to the place Golgotha, which is translated, Place of a Skull.

23 Then they gave Him wine mingled with myrrh to drink, but He did not take [it.]

24 And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take.

25 Now it was the third hour, and they crucified Him.

26 And the inscription of His accusation was written above: THE KING OF THE JEWS.

27 With Him they also crucified two robbers, one on His right and the other on His left.

28 So the Scripture was fulfilled which says, "And He was numbered with the transgressors."

29 And those who passed by blasphemed Him, wagging their heads and saying, "Aha! [You] who destroy the temple and build [it] in three days,

30 "save Yourself, and come down from the cross!"

31 Likewise the chief priests also, mocking among themselves with the scribes, said, "He saved others; Himself He cannot save.

32 "Let the Christ, the King of Israel, descend now from the cross, that we may see and believe." Even those who were crucified with Him reviled Him.

33 Now when the sixth hour had come, there was darkness over the whole land until the ninth hour.

34 And at the ninth hour Jesus cried out with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is translated, "My God, My God, why have You forsaken Me?"

35 Some of those who stood by, when they heard [that,] said, "Look, He is calling for Elijah!"

36 Then someone ran and filled a sponge full of sour wine, put [it] on a reed, and offered [it] to Him to drink, saying, "Let Him alone; let us see if Elijah will come to take Him down."

37 And Jesus cried out with a loud voice, and breathed His last.

38 Then the veil of the temple was torn in two from top to bottom.

39 So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, "Truly this Man was the Son of God!"

40 There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome,

41 who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem.

42 Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath,

43 Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus.

44 Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time.

45 So when he found out from the centurion, he granted the body to Joseph.

46 Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb.

47 And Mary Magdalene and Mary [the mother] of Joses observed where He was laid.

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The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

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