Mark 1 | » |
1 The beginning of the gospel of Jesus Christ, the Son of God.
2 As it is written in the Prophets: "Behold, I send My messenger before Your face, Who will prepare Your way before You."
3 "The voice of one crying in the wilderness: 'Prepare the way of the LORD; Make His paths straight.' "
4 John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.
5 Then all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins.
6 Now John was clothed with camel's hair and with a leather belt around his waist, and he ate locusts and wild honey.
7 And he preached, saying, "There comes One after me who is mightier than I, whose sandal strap I am not worthy to stoop down and loose.
8 "I indeed baptized you with water, but He will baptize you with the Holy Spirit."
9 It came to pass in those days [that] Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
10 And immediately, coming up from the water, He saw the heavens parting and the Spirit descending upon Him like a dove.
11 Then a voice came from heaven, "You are My beloved Son, in whom I am well pleased."
12 Immediately the Spirit drove Him into the wilderness.
13 And He was there in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to Him.
14 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God,
15 and saying, "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel."
16 And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen.
17 Then Jesus said to them, "Follow Me, and I will make you become fishers of men."
18 They immediately left their nets and followed Him.
19 When He had gone a little farther from there, He saw James the [son] of Zebedee, and John his brother, who also [were] in the boat mending their nets.
20 And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.
21 Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught.
22 And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes.
23 Now there was a man in their synagogue with an unclean spirit. And he cried out,
24 saying, "Let [us] alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are -- the Holy One of God!"
25 But Jesus rebuked him, saying, "Be quiet, and come out of him!"
26 And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him.
27 Then they were all amazed, so that they questioned among themselves, saying, "What is this? What new doctrine [is] this? For with authority He commands even the unclean spirits, and they obey Him."
28 And immediately His fame spread throughout all the region around Galilee.
29 Now as soon as they had come out of the synagogue, they entered the house of Simon and Andrew, with James and John.
30 But Simon's wife's mother lay sick with a fever, and they told Him about her at once.
31 So He came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.
32 At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed.
33 And the whole city was gathered together at the door.
34 Then He healed many who were sick with various diseases, and cast out many demons; and He did not allow the demons to speak, because they knew Him.
35 Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.
36 And Simon and those [who were] with Him searched for Him.
37 When they found Him, they said to Him, "Everyone is looking for You."
38 But He said to them, "Let us go into the next towns, that I may preach there also, because for this purpose I have come forth."
39 And He was preaching in their synagogues throughout all Galilee, and casting out demons.
40 Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, "If You are willing, You can make me clean."
41 Then Jesus, moved with compassion, stretched out [His] hand and touched him, and said to him, "I am willing; be cleansed."
42 As soon as He had spoken, immediately the leprosy left him, and he was cleansed.
43 And He strictly warned him and sent him away at once,
44 and said to him, "See that you say nothing to anyone; but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, as a testimony to them."
45 However, he went out and began to proclaim [it] freely, and to spread the matter, so that Jesus could no longer openly enter the city, but was outside in deserted places; and they came to Him from every direction.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.