« | Malachi 3 | » |
1 "Behold, I will send My messenger, and he shall prepare the way before Me. And the LORD, whom you seek, shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in. Behold, He shall come," saith the LORD of hosts.
2 "But who may abide the day of His coming? And who shall stand when He appeareth? For He is like a refiner's fire and like fullers' soap.
3 And He shall sit as a refiner and purifier of silver; and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4 Then shall the offering of Judah and of Jerusalem be pleasant unto the LORD, as in the days of old and as in former years.
5 "And I will come near to you in judgment; and I will be a swift witness against the sorcerers and against the adulterers, and against those who swear falsely, and against those who oppress the hireling in his wages, the widow and the fatherless, and those who turn aside the stranger from his right, and fear not Me," saith the LORD of hosts.
6 "For I am the LORD, I change not. Therefore ye sons of Jacob are not consumed.
7 "Even from the days of your fathers, ye have gone away from Mine ordinances and have not kept them. Return unto Me, and I will return unto you," saith the LORD of hosts. "But ye said, `In what manner shall we return?'
8 Will a man rob God? Yet ye have robbed Me! But ye say, `Wherein have we robbed Thee?' In tithes and offerings.
9 Ye are cursed with a curse; for ye have robbed Me, even this whole nation.
10 Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and put Me to the proof now herewith," saith the LORD of hosts, "if I will not open to you the windows of heaven and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground, neither shall your vine cast her fruit before the time in the field," saith the LORD of hosts.
12 "And all nations shall call you blessed, for ye shall be a delightsome land," saith the LORD of hosts.
13 "Your words have been defiant against Me," saith the LORD. "Yet ye say, `What have we spoken so much against Thee?'
14 Ye have said: `It is vain to serve God; and what profit is it that we have kept His ordinance, and that we have walked mournfully before the LORD of hosts?
15 So now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.'"
16 Then those who feared the LORD spoke often one to another, and the LORD hearkened and heard it. And a book of remembrance was written before Him for those who feared the LORD and who thought upon His name.
17 "And they shall be Mine," saith the LORD of hosts, "in that day when I make up My jewels; and I will spare them as a man spareth his own son who serveth him.
18 Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not.
About: The 21st Century King James Version (KJ21)
The 21st Century King James Version (KJ21) is an updated version of the King James Version Bible published in 1994 that remains aligned to the Textus Receptus, and does not exclude biblical passages based on Alexandrian Greek manuscripts. Unlike the New King James Version, it does not change the language significantly from the 1611 King James Version, keeping Jacobean grammar (including thee and thou), but it tries to substitute some of the vocabulary that may not be understood by the modern reader.
The alterations in words are based on the second edition of the Webster New International Dictionary. There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while keeping the archaic pronouns.
The reader should notice almost no difference from reading the King James Version except that certain archaic words have been replaced with words that are more understandable in modern English. The translation is directed towards readers who are looking for a very conservative King James update, but reduce the use of obsolete words.