Malachi 1 | » |
1 The burden of the word of the LORD to Israel by Malachi.
2 " I have loved you," says the LORD. "Yet you say, 'In what way have You loved us?' [Was] not Esau Jacob's brother?" Says the LORD. "Yet Jacob I have loved;
3 But Esau I have hated, And laid waste his mountains and his heritage For the jackals of the wilderness."
4 Even though Edom has said, "We have been impoverished, But we will return and build the desolate places," Thus says the LORD of hosts: "They may build, but I will throw down; They shall be called the Territory of Wickedness, And the people against whom the LORD will have indignation forever.
5 Your eyes shall see, And you shall say, 'The LORD is magnified beyond the border of Israel.'
6 " A son honors [his] father, And a servant [his] master. If then I am the Father, Where [is] My honor? And if I [am] a Master, Where [is] My reverence? Says the LORD of hosts To you priests who despise My name. Yet you say, 'In what way have we despised Your name?'
7 "[You] offer defiled food on My altar. But say, 'In what way have we defiled You?' By saying, 'The table of the LORD is contemptible.'
8 And when you offer the blind as a sacrifice, [Is it] not evil? And when you offer the lame and sick, [Is it] not evil? Offer it then to your governor! Would he be pleased with you? Would he accept you favorably?" Says the LORD of hosts.
9 "But now entreat God's favor, That He may be gracious to us. [While] this is being [done] by your hands, Will He accept you favorably?" Says the LORD of hosts.
10 "Who [is there] even among you who would shut the doors, So that you would not kindle fire [on] My altar in vain? I have no pleasure in you," Says the LORD of hosts, "Nor will I accept an offering from your hands.
11 For from the rising of the sun, even to its going down, My name [shall be] great among the Gentiles; In every place incense [shall be] offered to My name, And a pure offering; For My name shall be great among the nations," Says the LORD of hosts.
12 "But you profane it, In that you say, 'The table of the LORD is defiled; And its fruit, its food, [is] contemptible.'
13 You also say, 'Oh, what a weariness!' And you sneer at it," Says the LORD of hosts. "And you bring the stolen, the lame, and the sick; Thus you bring an offering! Should I accept this from your hand?" Says the LORD.
14 "But cursed [be] the deceiver Who has in his flock a male, And takes a vow, But sacrifices to the Lord what is blemished -- For I [am] a great King," Says the LORD of hosts, "And My name [is to be] feared among the nations.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
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