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Luke 5

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1 While the people pressed upon him to hear the word of God, he was standing by the lake of Gennesaret.

2 And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets.

3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat.

4 And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch."

5 And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets."

6 And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking,

7 they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.

8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord."

9 For he was astonished, and all that were with him, at the catch of fish which they had taken;

10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men."

11 And when they had brought their boats to land, they left everything and followed him.

12 While he was in one of the cities, there came a man full of leprosy; and when he saw Jesus, he fell on his face and besought him, "Lord, if you will, you can make me clean."

13 And he stretched out his hand, and touched him, saying, "I will; be clean." And immediately the leprosy left him.

14 And he charged him to tell no one; but "go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to the people."

15 But so much the more the report went abroad concerning him; and great multitudes gathered to hear and to be healed of their infirmities.

16 But he withdrew to the wilderness and prayed.

17 On one of those days, as he was teaching, there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was with him to heal.

18 And behold, men were bringing on a bed a man who was paralyzed, and they sought to bring him in and lay him before Jesus;

19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus.

20 And when he saw their faith he said, "Man, your sins are forgiven you."

21 And the scribes and the Pharisees began to question, saying, "Who is this that speaks blasphemies? Who can forgive sins but God only?"

22 When Jesus perceived their questionings, he answered them, "Why do you question in your hearts?

23 Which is easier, to say, `Your sins are forgiven you,' or to say, `Rise and walk'?

24 But that you may know that the Son of man has authority on earth to forgive sins" -- he said to the man who was paralyzed -- "I say to you, rise, take up your bed and go home."

25 And immediately he rose before them, and took up that on which he lay, and went home, glorifying God.

26 And amazement seized them all, and they glorified God and were filled with awe, saying, "We have seen strange things today."

27 After this he went out, and saw a tax collector, named Levi, sitting at the tax office; and he said to him, "Follow me."

28 And he left everything, and rose and followed him.

29 And Levi made him a great feast in his house; and there was a large company of tax collectors and others sitting at table with them.

30 And the Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with tax collectors and sinners?"

31 And Jesus answered them, "Those who are well have no need of a physician, but those who are sick;

32 I have not come to call the righteous, but sinners to repentance."

33 And they said to him, "The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink."

34 And Jesus said to them, "Can you make wedding guests fast while the bridegroom is with them?

35 The days will come, when the bridegroom is taken away from them, and then they will fast in those days."

36 He told them a parable also: "No one tears a piece from a new garment and puts it upon an old garment; if he does, he will tear the new, and the piece from the new will not match the old.

37 And no one puts new wine into old wineskins; if he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed.

38 But new wine must be put into fresh wineskins.

39 And no one after drinking old wine desires new; for he says, `The old is good.'"

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).