« | Luke 4 | » |
1 Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,
2 being tempted for forty days by the devil. And in those days He ate nothing, and afterward, when they had ended, He was hungry.
3 And the devil said to Him, "If You are the Son of God, command this stone to become bread."
4 But Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.' "
5 Then the devil, taking Him up on a high mountain, showed Him all the kingdoms of the world in a moment of time.
6 And the devil said to Him, "All this authority I will give You, and their glory; for [this] has been delivered to me, and I give it to whomever I wish.
7 "Therefore, if You will worship before me, all will be Yours."
8 And Jesus answered and said to him, "Get behind Me, Satan! For it is written, 'You shall worship the LORD your God, and Him only you shall serve.' "
9 Then he brought Him to Jerusalem, set Him on the pinnacle of the temple, and said to Him, "If You are the Son of God, throw Yourself down from here.
10 "For it is written: 'He shall give His angels charge over you, To keep you,'
11 "and, 'In their hands they shall bear you up, Lest you dash your foot against a stone.' "
12 And Jesus answered and said to him, "It has been said, 'You shall not tempt the LORD your God.' "
13 Now when the devil had ended every temptation, he departed from Him until an opportune time.
14 Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region.
15 And He taught in their synagogues, being glorified by all.
16 So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read.
17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:
18 "The Spirit of the LORD [is] upon Me, Because He has anointed Me To preach the gospel to [the] poor; He has sent Me to heal the brokenhearted, To proclaim liberty to [the] captives And recovery of sight to [the] blind, To set at liberty those who are oppressed;
19 To proclaim the acceptable year of the LORD."
20 Then He closed the book, and gave [it] back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him.
21 And He began to say to them, "Today this Scripture is fulfilled in your hearing."
22 So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, "Is this not Joseph's son?"
23 He said to them, "You will surely say this proverb to Me, 'Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.' "
24 Then He said, "Assuredly, I say to you, no prophet is accepted in his own country.
25 "But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land;
26 "but to none of them was Elijah sent except to Zarephath, [in the region] of Sidon, to a woman [who was] a widow.
27 "And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian."
28 So all those in the synagogue, when they heard these things, were filled with wrath,
29 and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff.
30 Then passing through the midst of them, He went His way.
31 Then He went down to Capernaum, a city of Galilee, and was teaching them on the Sabbaths.
32 And they were astonished at His teaching, for His word was with authority.
33 Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice,
34 saying, "Let [us] alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are -- the Holy One of God!"
35 But Jesus rebuked him, saying, "Be quiet, and come out of him!" And when the demon had thrown him in [their] midst, it came out of him and did not hurt him.
36 Then they were all amazed and spoke among themselves, saying, "What a word this [is!] For with authority and power He commands the unclean spirits, and they come out."
37 And the report about Him went out into every place in the surrounding region.
38 Now He arose from the synagogue and entered Simon's house. But Simon's wife's mother was sick with a high fever, and they made request of Him concerning her.
39 So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them.
40 When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them.
41 And demons also came out of many, crying out and saying, "You are the Christ, the Son of God!" And He, rebuking [them,] did not allow them to speak, for they knew that He was the Christ.
42 Now when it was day, He departed and went into a deserted place. And the crowd sought Him and came to Him, and tried to keep Him from leaving them;
43 but He said to them, "I must preach the kingdom of God to the other cities also, because for this purpose I have been sent."
44 And He was preaching in the synagogues of Galilee.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.