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Luke 3

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1 Nowe, in the fifteenth yere of ye raigne of Tiberius Cesar, Pontius Pilate being lieftenaut of Iurie, and Herode being tetrarch of Galilee, & his brother Philip tetrarch of Iturea, and of the region of ye Trachonites, and Lysanias the tetrarch of Abiline,

2 When Annas and Caiaphas were the hye priestes, the worde of the Lorde came vnto Iohn, the sonne of Zacharias, in the wyldernesse.

3 And he came into all the coastes about Iordane, preachyng the baptisme of repentaunce, for the remission of sinnes:

4 As it is writte in ye booke of the wordes of Esaias the prophete, saying: The voyce of a cryer in wyldernesse, prepare ye the way of ye Lorde, make his pathes strayght.

5 Euery valley shalbe fylled, and euery mountayne & hyll shalbe brought lowe: And thynges that be croked, shalbe made strayght, and the rough wayes shalbe made playne.

6 And all flesshe, shall see the saluation of God.

7 Then saide he to the people that were come foorth to be baptized of hym: O generations of vipers, who hath forewarned you to flee from the wrath to come?

8 Bryng foorth therefore due fruites of repentaunce, and begyn not to say within your selues, we haue Abraham to our father: For I saye vnto you, that God is able of these stones, to rayse vp childre vnto Abraham.

9 Nowe also is the axe layed vnto the roote of the trees: Euery tree therfore which bryngeth not foorth good fruite, is hewen downe, and cast into the fire.

10 And the people asked hym, saying: What shall we do then?

11 He aunswereth, and sayth vnto them: He that hath two coates, let him part with hym that hath none: and he that hath meate, let hym do lykewyse.

12 Then came publicanes also to be baptized, and saide vnto him: Maister, what shall we do?

13 And he sayde vnto them: Require no more then that which is appoynted vnto you.

14 The souldiours lykewyse demaunded of hym, saying: And what shall we do? And he saide vnto them: Do violence to no man, neither accuse any falsely, and be content with your wages.

15 As the people wayted, & all men mused in their heartes of Iohn, whether he were very Christe:

16 Iohn aunswered, and said vnto them all, In deede I baptize you with water: but one stronger then I commeth, whose shoes latched I am not worthy to vnlose, he shall baptize you with the holy ghost, and with fire.

17 Which hath his fanne in his hande, & wyll purge his floore, & wyll gather the wheate into his barne: but ye chaffe wyl burne vp, with fire that neuer shalbe quenched.

18 And many other thinges, in his exhortation, preached he vnto the people.

19 Then Herode the tetrarch, when he was rebuked of hym for Herodias, his brother Philippes wyfe, and for all the euyls which Herode dyd,

20 Added this aboue all, & shut vp Iohn in pryson.

21 Nowe it came to passe, as all the people were baptized, and when Iesus was baptized, and dyd praye, that the heauen was opened,

22 And the holy ghost came downe, in a bodyly shape lyke a Doue, vpon hym: and a voyce came from heauen, which sayde, Thou art my beloued sonne, in thee I am well pleased.

23 And Iesus him selfe began to be about thirtie yeres of age, beyng (as he was supposed) the sonne of Ioseph: whiche was [the sonne] of Heli,

24 Whiche was the sonne of Matthat, whiche was the sonne of Leui, whiche was the sonne of Melchi, whiche was the sonne of Ianna, whiche was the sonne of Ioseph:

25 Whiche was ye sonne of Matthathias, whiche was the sonne of Amos, whiche was the sonne of Naum, whiche was the sonne of Hesly, which was the sonne of Nagge:

26 Whiche was the sonne of Maath, which was the sonne of Matthathias, which was the sonne of Semei, whiche was the sonne of Ioseph, whiche was the sonne of Iuda:

27 Whiche was the sonne of Ioanna, which was the sonne of Rhesa, whiche was the sonne of Zorobabel, whiche was the sonne of Salathiel, which was the sonne of Neri:

28 Whiche was the sonne of Melchi, whiche was the sonne of Addi, whiche was the sonne of Cosam, whiche was the sonne of Elmodam, whiche was the sonne of Er:

29 Whiche was the sonne of Iose, which was the sonne of Eliezer, whiche was sonne of Iorim, whiche was ye sonne of Matthat, which was ye sonne of Leui:

30 Whiche was the sonne of Simeon, whiche was the sonne of Iuda, whiche was the sonne of Ioseph, whiche was the sonne of Ionan, whiche was the sonne of Eliacim:

31 Whiche was the sonne of Melea, whiche was ye sonne of Menam, whiche was ye sonne of Matthatha, which was the sonne of Nathan, whiche was the sonne of Dauid:

32 Whiche was ye sonne of Iesse, whiche was the sonne of Obed, which was the sonne of Booz, whiche was the sonne of Salmo, which was ye sonne of Naasso:

33 Whiche was the sonne of Aminadab, whiche was the sonne of Aram, whiche was the sonne of Esron, whiche was the sonne of Phares, whiche was the sonne of Iuda:

34 Whiche was ye sonne of Iacob, whiche was the sonne of Asaac, which was the sonne of Abraham, whiche was ye sonne of Thara, which was the sonne of Nachor:

35 Which was ye sonne of Saruch, which was the sonne of Ragau, whiche was the sonne of Phaleg, which was ye sonne of Heber, which was the sonne of Sala:

36 whiche was the sonne of Arphaxad, whiche was the sonne of Sem, whiche was the sonne of Noe, whiche was the sonne of Lamech:

37 Whiche was the sonne of Mathusala, whiche was the sonne of Enoch, which was the sonne of Iared, whiche was the sonne of Maleleel, whiche was the sonne of Cainan:

38 Which was the sonne of Henos, which was ye sonne of Seth, which was ye sonne of Adam, which was the sonne of God.

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The Bishop’s Bible (BB)

The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.

One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.

The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.

Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.