« | Luke 18 | » |
1 Jesus told them a story showing that it was necessary for them to pray consistently and never quit.
2 He said, "There was once a judge in some city who never gave God a thought and cared nothing for people.
3 A widow in that city kept after him: 'My rights are being violated. Protect me!'
4 "He never gave her the time of day. But after this went on and on he said to himself, 'I care nothing what God thinks, even less what people think.
5 But because this widow won't quit badgering me, I'd better do something and see that she gets justice--otherwise I'm going to end up beaten black and blue by her pounding.'"
6 Then the Master said, "Do you hear what that judge, corrupt as he is, is saying?
7 So what makes you think God won't step in and work justice for his chosen people, who continue to cry out for help? Won't he stick up for them?
8 I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?"
9 He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people:
10 "Two men went up to the Temple to pray, one a Pharisee, the other a tax man.
11 The Pharisee posed and prayed like this: 'Oh, God, I thank you that I am not like other people--robbers, crooks, adulterers, or, heaven forbid, like this tax man.
12 I fast twice a week and tithe on all my income.'
13 "Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, 'God, give mercy. Forgive me, a sinner.'"
14 Jesus commented, "This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you're going to end up flat on your face, but if you're content to be simply yourself, you will become more than yourself."
15 People brought babies to Jesus, hoping he might touch them. When the disciples saw it, they shooed them off.
16 Jesus called them back. "Let these children alone. Don't get between them and me. These children are the kingdom's pride and joy.
17 Mark this: Unless you accept God's kingdom in the simplicity of a child, you'll never get in."
18 One day one of the local officials asked him, "Good Teacher, what must I do to deserve eternal life?"
19 Jesus said, "Why are you calling me good? No one is good--only God.
20 You know the commandments, don't you? No illicit sex, no killing, no stealing, no lying, honor your father and mother."
21 He said, "I've kept them all for as long as I can remember."
22 When Jesus heard that, he said, "Then there's only one thing left to do: Sell everything you own and give it away to the poor. You will have riches in heaven. Then come, follow me."
23 This was the last thing the official expected to hear. He was very rich and became terribly sad. He was holding on tight to a lot of things and not about to let them go.
24 Seeing his reaction, Jesus said, "Do you have any idea how difficult it is for people who have it all to enter God's kingdom?
25 I'd say it's easier to thread a camel through a needle's eye than get a rich person into God's kingdom."
26 "Then who has any chance at all?" the others asked.
27 "No chance at all," Jesus said, "if you think you can pull it off by yourself. Every chance in the world if you trust God to do it."
28 Peter tried to regain some initiative: "We left everything we owned and followed you, didn't we?"
29 "Yes," said Jesus, "and you won't regret it. No one who has sacrificed home, spouse, brothers and sisters, parents, children--whatever--
30 will lose out. It will all come back multiplied many times over in your lifetime. And then the bonus of eternal life!"
31 Then Jesus took the Twelve off to the side and said, "Listen carefully. We're on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place.
32 He will be handed over to the Romans, jeered at, made sport of, and spit on. Then, after giving him the third degree, they will kill him.
33 In three days he will rise, alive."
34 But they didn't get it, could make neither heads nor tails of what he was talking about.
35 He came to the outskirts of Jericho. A blind man was sitting beside the road asking for handouts.
36 When he heard the rustle of the crowd, he asked what was going on.
37 They told him, "Jesus the Nazarene is going by."
38 He yelled, "Jesus! Son of David! Mercy, have mercy on me!"
39 Those ahead of Jesus told the man to shut up, but he only yelled all the louder, "Son of David! Mercy, have mercy on me!"
40 Jesus stopped and ordered him to be brought over. When he had come near, Jesus asked,
41 "What do you want from me?" He said, "Master, I want to see again."
42 Jesus said, "Go ahead--see again! Your faith has saved and healed you!"
43 The healing was instant: He looked up, seeing--and then followed Jesus, glorifying God. Everyone in the street joined in, shouting praise to God.
The Message (MSG)
The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.
One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.
The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.
Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.