« | Luke 14 | » |
1 One sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him.
2 And behold, there was a man before him who had dropsy.
3 And Jesus spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the sabbath, or not?"
4 But they were silent. Then he took him and healed him, and let him go.
5 And he said to them, "Which of you, having a son or an ox that has fallen into a well, will not immediately pull him out on a sabbath day?"
6 And they could not reply to this.
7 Now he told a parable to those who were invited, when he marked how they chose the places of honor, saying to them,
8 "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him;
9 and he who invited you both will come and say to you, `Give place to this man,' and then you will begin with shame to take the lowest place.
10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you.
11 For every one who exalts himself will be humbled, and he who humbles himself will be exalted."
12 He said also to the man who had invited him, "When you give a dinner or a banquet, do not invite your friends or your brothers or your kinsmen or rich neighbors, lest they also invite you in return, and you be repaid.
13 But when you give a feast, invite the poor, the maimed, the lame, the blind,
14 and you will be blessed, because they cannot repay you. You will be repaid at the resurrection of the just."
15 When one of those who sat at table with him heard this, he said to him, "Blessed is he who shall eat bread in the kingdom of God!"
16 But he said to him, "A man once gave a great banquet, and invited many;
17 and at the time for the banquet he sent his servant to say to those who had been invited, `Come; for all is now ready.'
18 But they all alike began to make excuses. The first said to him, `I have bought a field, and I must go out and see it; I pray you, have me excused.'
19 And another said, `I have bought five yoke of oxen, and I go to examine them; I pray you, have me excused.'
20 And another said, `I have married a wife, and therefore I cannot come.'
21 So the servant came and reported this to his master. Then the householder in anger said to his servant, `Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.'
22 And the servant said, `Sir, what you commanded has been done, and still there is room.'
23 And the master said to the servant, `Go out to the highways and hedges, and compel people to come in, that my house may be filled.
24 For I tell you, none of those men who were invited shall taste my banquet.'"
25 Now great multitudes accompanied him; and he turned and said to them,
26 "If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.
27 Whoever does not bear his own cross and come after me, cannot be my disciple.
28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?
29 Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him,
30 saying, `This man began to build, and was not able to finish.'
31 Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 And if not, while the other is yet a great way off, he sends an embassy and asks terms of peace.
33 So therefore, whoever of you does not renounce all that he has cannot be my disciple.
34 "Salt is good; but if salt has lost its taste, how shall its saltness be restored?
35 It is fit neither for the land nor for the dunghill; men throw it away. He who has ears to hear, let him hear."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).