« | Luke 14 | » |
1 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move.
2 Right before him there was a man hugely swollen in his joints.
3 So Jesus asked the religion scholars and Pharisees present, "Is it permitted to heal on the Sabbath? Yes or no?"
4 They were silent. So he took the man, healed him, and sent him on his way.
5 Then he said, "Is there anyone here who, if a child or animal fell down a well, wouldn't rush to pull him out immediately, not asking whether or not it was the Sabbath?"
6 They were stumped. There was nothing they could say to that.
7 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said,
8 "When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host.
9 Then he'll come and call out in front of everybody, 'You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left.
10 "When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, 'Friend, come up to the front.' That will give the dinner guests something to talk about!
11 What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself."
12 Then he turned to the host. "The next time you put on a dinner, don't just invite your friends and family and rich neighbors, the kind of people who will return the favor.
13 Invite some people who never get invited out, the misfits from the wrong side of the tracks.
14 You'll be--and experience--a blessing. They won't be able to return the favor, but the favor will be returned--oh, how it will be returned!--at the resurrection of God's people."
15 That triggered a response from one of the guests: "How fortunate the one who gets to eat dinner in God's kingdom!"
16 Jesus followed up. "Yes. For there was once a man who threw a great dinner party and invited many.
17 When it was time for dinner, he sent out his servant to the invited guests, saying, 'Come on in; the food's on the table.'
18 "Then they all began to beg off, one after another making excuses. The first said, 'I bought a piece of property and need to look it over. Send my regrets.'
19 "Another said, 'I just bought five teams of oxen, and I really need to check them out. Send my regrets.'
20 "And yet another said, 'I just got married and need to get home to my wife.'
21 "The servant went back and told the master what had happened. He was outraged and told the servant, 'Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and wretched you can lay your hands on, and bring them here.'
22 "The servant reported back, 'Master, I did what you commanded--and there's still room.'
23 "The master said, 'Then go to the country roads. Whoever you find, drag them in. I want my house full!
24 Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.'"
25 One day when large groups of people were walking along with him, Jesus turned and told them,
26 "Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters--yes, even one's own self!--can't be my disciple.
27 Anyone who won't shoulder his own cross and follow behind me can't be my disciple.
28 "Is there anyone here who, planning to build a new house, doesn't first sit down and figure the cost so you'll know if you can complete it?
29 If you only get the foundation laid and then run out of money, you're going to look pretty foolish. Everyone passing by will poke fun at you:
30 'He started something he couldn't finish.'
31 "Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other?
32 And if he decides he can't, won't he send an emissary and work out a truce?
33 "Simply put, if you're not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can't be my disciple.
34 "Salt is excellent. But if the salt goes flat, it's useless, good for nothing. "Are you listening to this? Really listening?"
35 (SEE 14:34)
The Message (MSG)
The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.
One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.
The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.
Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.