loading please wait..
Study bible daily
Message
Message body
Highlight verses
From verse to
Color:
Tag:
Tags: love,faith,Christ,
hope,glory,praise etc
LANGUAGES
English EspaƱol
«

Luke 13

»

1 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices.

2 And he answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way?

3 No, I tell you; but unless you repent, you will all likewise perish.

4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem?

5 No, I tell you; but unless you repent, you will all likewise perish."

6 And he told this parable: "A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.

7 And he said to the vinedresser, 'Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?'

8 And he answered him, 'Sir, let it alone this year also, until I dig around it and put on manure.

9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.'"

10 Now he was teaching in one of the synagogues on the Sabbath.

11 And there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself.

12 When Jesus saw her, he called her over and said to her, "Woman, you are freed from your disability."

13 And he laid his hands on her, and immediately she was made straight, and she glorified God.

14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, "There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day."

15 Then the Lord answered him, "You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it?

16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?"

17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.

18 He said therefore, "What is the kingdom of God like? And to what shall I compare it?

19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches."

20 And again he said, "To what shall I compare the kingdom of God?

21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened."

22 He went on his way through towns and villages, teaching and journeying toward Jerusalem.

23 And someone said to him, "Lord, will those who are saved be few?" And he said to them,

24 "Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.

25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, 'Lord, open to us,' then he will answer you, 'I do not know where you come from.'

26 Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'

27 But he will say, 'I tell you, I do not know where you come from. Depart from me, all you workers of evil!'

28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.

29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God.

30 And behold, some are last who will be first, and some are first who will be last."

31 At that very hour some Pharisees came and said to him, "Get away from here, for Herod wants to kill you."

32 And he said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.

33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.'

34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!

35 Behold, your house is forsaken. And I tell you, you will not see me until you say, 'Blessed is he who comes in the name of the Lord!'"

Please click here to like our Facebook page.

The English Standard Version (ESV)

The English Standard Version (ESV) is a prominent Bible translation that strives to balance word-for-word accuracy with readability. First published in 2001 by Crossway, the ESV was developed by a team of more than 100 leading evangelical scholars and pastors. It aims to provide a faithful rendering of the original Hebrew, Aramaic, and Greek texts while maintaining the literary quality and stylistic beauty of the English language. This translation approach makes the ESV suitable for both personal study and public worship.

A key feature of the ESV is its commitment to formal equivalence, or essentially literal translation philosophy. This method prioritizes a close correspondence between the original languages and the English text, ensuring that the translation remains as true as possible to the original words and structures. The ESV translators worked meticulously to preserve the nuances and intricacies of the biblical languages, while also striving for clarity and smoothness in English. This balance makes the ESV highly regarded for its accuracy and readability.

The ESV is also known for its use in academic and scholarly settings. Its rigorous translation process and commitment to textual fidelity make it a reliable resource for in-depth Bible study and theological research. The translation includes extensive footnotes and cross-references that provide additional context and insights, helping readers to understand the historical, cultural, and linguistic background of the scriptures. The ESV’s clear and precise language has made it a preferred choice for pastors, scholars, and serious students of the Bible.

Despite its many strengths, the ESV has faced some criticism. Some readers and scholars argue that the translation’s formal equivalence approach can sometimes result in a text that is overly rigid and less fluid than more dynamic translations. Others have raised concerns about gender-specific language in the ESV, suggesting that it may not be as inclusive as some other modern translations. Nonetheless, the English Standard Version remains a highly respected and widely used translation, valued for its accuracy, readability, and commitment to preserving the original meaning of the biblical texts.