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Leviticus 9

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1 It came to pass on the eighth day that Moses called Aaron and his sons and the elders of Israel.

2 And he said to Aaron, "Take for yourself a young bull as a sin offering and a ram as a burnt offering, without blemish, and offer [them] before the LORD.

3 "And to the children of Israel you shall speak, saying, 'Take a kid of the goats as a sin offering, and a calf and a lamb, [both] of the first year, without blemish, as a burnt offering,

4 'also a bull and a ram as peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil; for today the LORD will appear to you.' "

5 So they brought what Moses commanded before the tabernacle of meeting. And all the congregation drew near and stood before the LORD.

6 Then Moses said, "This [is] the thing which the LORD commanded you to do, and the glory of the LORD will appear to you."

7 And Moses said to Aaron, "Go to the altar, offer your sin offering and your burnt offering, and make atonement for yourself and for the people. Offer the offering of the people, and make atonement for them, as the LORD commanded."

8 Aaron therefore went to the altar and killed the calf of the sin offering, which [was] for himself.

9 Then the sons of Aaron brought the blood to him. And he dipped his finger in the blood, put [it] on the horns of the altar, and poured the blood at the base of the altar.

10 But the fat, the kidneys, and the fatty lobe from the liver of the sin offering he burned on the altar, as the LORD had commanded Moses.

11 The flesh and the hide he burned with fire outside the camp.

12 And he killed the burnt offering; and Aaron's sons presented to him the blood, which he sprinkled all around on the altar.

13 Then they presented the burnt offering to him, with its pieces and head, and he burned [them] on the altar.

14 And he washed the entrails and the legs, and burned [them] with the burnt offering on the altar.

15 Then he brought the people's offering, and took the goat, which [was] the sin offering for the people, and killed it and offered it for sin, like the first one.

16 And he brought the burnt offering and offered it according to the prescribed manner.

17 Then he brought the grain offering, took a handful of it, and burned [it] on the altar, besides the burnt sacrifice of the morning.

18 He also killed the bull and the ram [as] sacrifices of peace offerings, which [were] for the people. And Aaron's sons presented to him the blood, which he sprinkled all around on the altar,

19 and the fat from the bull and the ram -- the fatty tail, what covers [the entrails] and the kidneys, and the fatty lobe [attached to] the liver;

20 and they put the fat on the breasts. Then he burned the fat on the altar;

21 but the breasts and the right thigh Aaron waved [as] a wave offering before the LORD, as Moses had commanded.

22 Then Aaron lifted his hand toward the people, blessed them, and came down from offering the sin offering, the burnt offering, and peace offerings.

23 And Moses and Aaron went into the tabernacle of meeting, and came out and blessed the people. Then the glory of the LORD appeared to all the people,

24 and fire came out from before the LORD and consumed the burnt offering and the fat on the altar. When all the people saw [it,] they shouted and fell on their faces.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.