« | Leviticus 24 | » |
1 The Lord said to Moses,
2 "Command the peo- ple of Israel to bring you pure oil from crushed olives. That oil is for the lamps so that these lamps may never go out.
3 Aaron will keep the lamps burning in the Meeting Tent from evening until morning before the Lord; this is in front of the curtain of the Ark of the Agreement. This law will continue from now on.
4 Aaron must always keep the lamps burning on the lampstands of pure gold before the Lord.
5 "Take fine flour and bake twelve loaves of bread with it, using four quarts of flour for each loaf.
6 Put them in two rows on the golden table before the Lord, six loaves in each row.
7 Put pure incense on each row as the memorial portion to take the place of the bread. It is an offering made by fire to the Lord.
8 Every Sabbath day Aaron will put the bread in order before the Lord, as an agreement with the people of Israel that will continue forever.
9 That bread will belong to Aaron and his sons. They will eat it in a holy place, because it is a most holy part of the offerings made by fire to the Lord. That bread is their share forever."
10 Now there was a son of an Israelite woman and an Egyptian father who was walking among the Israelites. A fight broke out in the camp between him and an Israelite.
11 The son of the Israelite woman began cursing and speaking against the Lord, so the people took him to Moses. (The mother's name was Shelomith, the daughter of Dibri from the family of Dan.)
12 The people held him as a prisoner while they waited for the Lord's command to be made clear to them.
13 Then the Lord said to Moses,
14 "Take the one who spoke against me outside the camp. Then all the people who heard him must put their hands on his head, and all the people must throw stones at him and kill him.
15 Tell the people of Israel this: 'If anyone curses his God, he is guilty of sin.
16 Anyone who speaks against the Lord must be put to death; all the people must kill him by throwing stones at him. Foreign- ers must be punished just like the people born in Israel; if they speak against the Lord, they must be put to death.
17 "'Whoever kills another person must be put to death.
18 Whoever kills an animal that belongs to another person must give that person another animal to take its place.
19 And whoever causes an injury to a neighbor must receive the same kind of injury in return:
20 Broken bone for broken bone, eye for eye, tooth for tooth. Anyone who injures another person must be injured in the same way in return.
21 Whoever kills another person's animal must give that person another animal to take its place. But whoever kills another person must be put to death.
22 "'The law will be the same for the foreigner as for those from your own country. I am the Lord your God.'"
23 Then Moses spoke to the people of Israel, and they took the person who had cursed outside the camp and killed him by throwing stones at him. So the people of Israel did as the Lord had commanded Moses.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.