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Leviticus 15

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1 The LORD spoke to Moses and Aaron, saying,

2 "Speak to the people of Israel and say to them, When any man has a discharge from his body, his discharge is unclean.

3 And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness.

4 Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean.

5 And anyone who touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening.

6 And whoever sits on anything on which the one with the discharge has sat shall wash his clothes and bathe himself in water and be unclean until the evening.

7 And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening.

8 And if the one with the discharge spits on someone who is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening.

9 And any saddle on which the one with the discharge rides shall be unclean.

10 And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening.

11 Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening.

12 And an earthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.

13 "And when the one with a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean.

14 And on the eighth day he shall take two turtledoves or two pigeons and come before the LORD to the entrance of the tent of meeting and give them to the priest.

15 And the priest shall use them, one for a sin offering and the other for a burnt offering. And the priest shall make atonement for him before the LORD for his discharge.

16 "If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening.

17 And every garment and every skin on which the semen comes shall be washed with water and be unclean until the evening.

18 If a man lies with a woman and has an emission of semen, both of them shall bathe themselves in water and be unclean until the evening.

19 "When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days, and whoever touches her shall be unclean until the evening.

20 And everything on which she lies during her menstrual impurity shall be unclean. Everything also on which she sits shall be unclean.

21 And whoever touches her bed shall wash his clothes and bathe himself in water and be unclean until the evening.

22 And whoever touches anything on which she sits shall wash his clothes and bathe himself in water and be unclean until the evening.

23 Whether it is the bed or anything on which she sits, when he touches it he shall be unclean until the evening.

24 And if any man lies with her and her menstrual impurity comes upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean.

25 "If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean.

26 Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity. And everything on which she sits shall be unclean, as in the uncleanness of her menstrual impurity.

27 And whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water and be unclean until the evening.

28 But if she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean.

29 And on the eighth day she shall take two turtledoves or two pigeons and bring them to the priest, to the entrance of the tent of meeting.

30 And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the LORD for her unclean discharge.

31 "Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst."

32 This is the law for him who has a discharge and for him who has an emission of semen, becoming unclean thereby;

33 also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean.

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The English Standard Version (ESV)

The English Standard Version (ESV) is a prominent Bible translation that strives to balance word-for-word accuracy with readability. First published in 2001 by Crossway, the ESV was developed by a team of more than 100 leading evangelical scholars and pastors. It aims to provide a faithful rendering of the original Hebrew, Aramaic, and Greek texts while maintaining the literary quality and stylistic beauty of the English language. This translation approach makes the ESV suitable for both personal study and public worship.

A key feature of the ESV is its commitment to formal equivalence, or essentially literal translation philosophy. This method prioritizes a close correspondence between the original languages and the English text, ensuring that the translation remains as true as possible to the original words and structures. The ESV translators worked meticulously to preserve the nuances and intricacies of the biblical languages, while also striving for clarity and smoothness in English. This balance makes the ESV highly regarded for its accuracy and readability.

The ESV is also known for its use in academic and scholarly settings. Its rigorous translation process and commitment to textual fidelity make it a reliable resource for in-depth Bible study and theological research. The translation includes extensive footnotes and cross-references that provide additional context and insights, helping readers to understand the historical, cultural, and linguistic background of the scriptures. The ESV’s clear and precise language has made it a preferred choice for pastors, scholars, and serious students of the Bible.

Despite its many strengths, the ESV has faced some criticism. Some readers and scholars argue that the translation’s formal equivalence approach can sometimes result in a text that is overly rigid and less fluid than more dynamic translations. Others have raised concerns about gender-specific language in the ESV, suggesting that it may not be as inclusive as some other modern translations. Nonetheless, the English Standard Version remains a highly respected and widely used translation, valued for its accuracy, readability, and commitment to preserving the original meaning of the biblical texts.