« | Leviticus 12 | » |
1 And the Lorde spake vnto Moyses, saying:
2 Speake vnto the children of Israel, and say: yf a woman hath conceaued seede, and borne a man chylde, she shalbe vncleane seuen dayes: euen according to the dayes of the seperation of her infirmitie shall she be vncleane.
3 And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.
4 And she shall then continue in ye blood of her purifiyng three and thirtie dayes: She shall touche no halowed thyng, nor come into the sanctuarie, vntyll the tyme of her purifiyng be out.
5 If she beare a mayde chylde, she shalbe vncleane two weekes, accordyng as in her seperation: and she shall continue in the blood of her purifiyng three score and sixe dayes.
6 And when the dayes of her purifiyng are out, whether it be for a sonne or for a daughter, she shall bryng a lambe of one yere olde for a burnt offeryng, and a young pigeon or a turtle doue for a sinne offeryng, vnto the doore of the tabernacle of the congregation, vnto the priest:
7 Which shall offer them before the Lord, and make an attonement for her, and she shalbe purged of the issue of her blood. And this is the lawe for her that hath borne a male or female.
8 But and yf she be not able to bryng a lambe, she shall bryng two turtles or two young pigeons, the one for ye burnt offering, & the other for a sinne offering: And the priest shall make an attonemet for her, and she shalbe cleane.
The Bishop’s Bible (BB)
The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.
One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.
The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.