« | Leviticus 10 | » |
1 Now Aaron's sons, Nadab and Abihu, each took his censer, put fire in it, and laid incense on it; and they offered unholy fire before the LORD, such as he had not commanded them.
2 And fire came out from the presence of the LORD and consumed them, and they died before the LORD.
3 Then Moses said to Aaron, "This is what the LORD meant when he said, 'Through those who are near me I will show myself holy, and before all the people I will be glorified.'" And Aaron was silent.
4 Moses summoned Mishael and Elzaphan, sons of Uzziel the uncle of Aaron, and said to them, "Come forward, and carry your kinsmen away from the front of the sanctuary to a place outside the camp."
5 They came forward and carried them by their tunics out of the camp, as Moses had ordered.
6 And Moses said to Aaron and to his sons Eleazar and Ithamar, "Do not dishevel your hair, and do not tear your vestments, or you will die and wrath will strike all the congregation; but your kindred, the whole house of Israel, may mourn the burning that the LORD has sent.
7 You shall not go outside the entrance of the tent of meeting, or you will die; for the anointing oil of the LORD is on you." And they did as Moses had ordered.
8 And the LORD spoke to Aaron:
9 Drink no wine or strong drink, neither you nor your sons, when you enter the tent of meeting, that you may not die; it is a statute forever throughout your generations.
10 You are to distinguish between the holy and the common, and between the unclean and the clean;
11 and you are to teach the people of Israel all the statutes that the LORD has spoken to them through Moses.
12 Moses spoke to Aaron and to his remaining sons, Eleazar and Ithamar: Take the grain offering that is left from the LORD's offerings by fire, and eat it unleavened beside the altar, for it is most holy;
13 you shall eat it in a holy place, because it is your due and your sons' due, from the offerings by fire to the LORD; for so I am commanded.
14 But the breast that is elevated and the thigh that is raised, you and your sons and daughters as well may eat in any clean place; for they have been assigned to you and your children from the sacrifices of the offerings of well-being of the people of Israel.
15 The thigh that is raised and the breast that is elevated they shall bring, together with the offerings by fire of the fat, to raise for an elevation offering before the LORD; they are to be your due and that of your children forever, as the LORD has commanded.
16 Then Moses made inquiry about the goat of the sin offering, and-- it had already been burned! He was angry with Eleazar and Ithamar, Aaron's remaining sons, and said,
17 "Why did you not eat the sin offering in the sacred area? For it is most holy, and God has given it to you that you may remove the guilt of the congregation, to make atonement on their behalf before the LORD.
18 Its blood was not brought into the inner part of the sanctuary. You should certainly have eaten it in the sanctuary, as I commanded."
19 And Aaron spoke to Moses, "See, today they offered their sin offering and their burnt offering before the LORD; and yet such things as these have befallen me! If I had eaten the sin offering today, would it have been agreeable to the LORD?"
20 And when Moses heard that, he agreed.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.