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Leviticus 10

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1 That same day Nadab and Abihu, Aaron's sons, took their censers, put hot coals and incense in them, and offered "strange" fire to GOD--something GOD had not commanded.

2 Fire blazed out from GOD and consumed them--they died in GOD's presence.

3 Moses said to Aaron, "This is what GOD meant when he said, To the one who comes near me, I will show myself holy; Before all the people, I will show my glory." Aaron was silent.

4 Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron's uncle. He said, "Come. Carry your dead cousins outside the camp, away from the Sanctuary."

5 They came and carried them off, outside the camp, just as Moses had directed.

6 Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, "No mourning rituals for you--unkempt hair, torn clothes--or you'll also die and GOD will be angry with the whole congregation. Your relatives--all the People of Israel, in fact--will do the mourning over those GOD has destroyed by fire.

7 And don't leave the entrance to the Tent of Meeting lest you die, because GOD's anointing oil is on you." They did just as Moses said.

8 GOD instructed Aaron,

9 "When you enter the Tent of Meeting, don't drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations.

10 Distinguish between the holy and the common, between the ritually clean and unclean.

11 Teach the People of Israel all the decrees that GOD has spoken to them through Moses."

12 Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, "Take the leftovers of the Grain-Offering from the Fire-Gifts for GOD and eat beside the Altar that which has been prepared without yeast, for it is most holy.

13 Eat it in the Holy Place because it is your portion and the portion of your sons from the Fire-Gifts for GOD. This is what GOD commanded me.

14 Also, you and your sons and daughters are to eat the breast of the Wave-Offering and the thigh of the Contribution-Offering in a clean place. They are provided as your portion and the portion of your children from the Peace-Offerings presented by the People of Israel.

15 Bring the thigh of the Contribution-Offering and the breast of the Wave-Offering and the fat pieces of the Fire-Gifts and lift them up as a Wave-Offering. This will be the regular share for you and your children as ordered by GOD."

16 When Moses looked into the matter of the goat of the Absolution-Offering, he found that it had been burned up. He became angry with Eleazar and Ithamar, Aaron's remaining sons, and asked,

17 "Why didn't you eat the Absolution-Offering in the Holy Place since it is most holy? The offering was given to you for taking away the guilt of the community by making atonement for them before GOD.

18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the Sanctuary as I commanded."

19 Aaron replied to Moses, "Look. They sacrificed their Absolution-Offering and Whole-Burnt-Offering before GOD today, and you see what has happened to me--I've lost two sons. Do you think GOD would have been pleased if I had gone ahead and eaten the Absolution-Offering today?"

20 When Moses heard this response, he accepted it.

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The Message (MSG)

The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.