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Judges 7

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1 And Jerubbaal (he is Gideon) and all the people that were with him, rose up early and pitched beside the well of Harod, so that the army of the Midianites was on the north side of them, by the hill of Moreh, in the valley.

2 And Jehovah said to Gideon, The people with you are too many for Me to give the Midianites into their hands, lest Israel boast themselves against Me, saying, My own hand has saved me.

3 Now, therefore, speak in the ears of the people, saying, Whoever is fearful and afraid, let him return and go away early from Mount Gilead. And twenty-two thousand of the people returned. And there remained ten thousand.

4 And Jehovah said to Gideon, The people are still too many. Bring them down to the water, and I will separate them for you there. It shall be that of whom I say to you, This shall go with you, the same shall go with you. And of whomever I say to you, This shall not go with you, the same shall not go.

5 And he brought down the people to the water. And Jehovah said to Gideon, Everyone who laps the water with his tongue, as a dog laps, you shall set him apart; also everyone who bows down upon his knees to drink.

6 And the number of them who lapped, putting their hand to their mouth, was three hundred men. But all the rest of the people bowed down upon their knees to drink water.

7 And Jehovah said to Gideon, I will save you by the three hundred men who lapped, and will deliver the Midianites into your hand. And let all the other people go, each man to his place.

8 And the people took provisions in their hand, and their ram's horns. And he sent away all the rest of Israel, each man to his tent, and kept those three hundred men. And the army of Midian was below him in the valley.

9 And it happened on that night, Jehovah said to him, Arise, go down to the army, for I have delivered it into your hand.

10 But if you fear to go down, go with Phurah your servant down to the army.

11 And you shall hear what they shall say. And afterward your hands shall be strengthened to go down to the army. Then he went down with Phurah his servant to the edge of the ranks in the army.

12 And the Midianites and the Amalekites, and all the sons of the east lay along in the valley like locusts for multitude, and their camels without number, like the sand by the seaside for multitude.

13 And when Gideon had come, behold, a man told a dream to his fellow, and said, Behold, I dreamed a dream, and lo, a cake of barley bread tumbled into the host of Midian, and came to a tent, and struck it so that it fell, and overturned it, so that the tent lay along.

14 And his fellow answered and said, This is nothing else except the sword of Gideon the son of Joash, a man of Israel. For into his hand God has delivered Midian and all the army.

15 And it happened, when Gideon heard the telling of the dream and the meaning of it, he worshiped. And he returned to the army of Israel, and said, Arise! For Jehovah has delivered the host of Midian into your hand.

16 And he divided the three hundred men into three companies. And he put a ram's horn in every man's hand, with empty pitchers, and torches inside the pitchers.

17 And he said to them, Look on me, and do likewise. And, behold, when I come to the edge of the camp, it shall be, as I do, so you shall do.

18 When I blow with a ram's horn, I and all who are with me, then you blow the ram's horns also on every side of all the camp, and shout, For Jehovah and for Gideon!

19 So Gideon and the hundred men with him came to the edge of the camp in the beginning of the middle watch. And they had but newly set the watch. And they blew the ram's horns and broke the pitchers that were in their hands.

20 And the three companies blew the ram's horns and broke the pitchers and held the torches in their left hands and the ram's horns in their right hands to blow. And they cried, A sword for Jehovah and for Gideon!

21 And they stood, each man in his place, all around the camp. And all the army ran, and cried, and fled.

22 And the three hundred blew the ram's horns. And Jehovah set every man's sword against his fellow, even throughout all the army. And the army fled to Beth-shittah in Zererath, to the border of Abel-meholah, to Tabbath.

23 And the men of Israel were called out of Naphtali, and out of Asher, and out of all Manasseh, and ran after the Midianites.

24 And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take the waters to Beth-barah and Jordan before them. Then all the men of Ephraim gathered themselves. And they captured the waters to Beth-barah and Jordan.

25 Then they took two princes of the Midianites, Oreb and Zeeb. And they killed Oreb upon the rock Oreb, and they killed Zeeb at the winepress of Zeeb. And they pursued Midian and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.