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Judges 7

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1 THEN JERUBBAAL, that is, Gideon, and all the people who were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them by the hill of Moreh in the valley.

2 The Lord said to Gideon, The people who are with you are too many for Me to give the Midianites into their hands, lest Israel boast about themselves against Me, saying, My own hand has delivered me.

3 So now proclaim in the ears of the men, saying, Whoever is fearful and trembling, let him turn back and depart from Mount Gilead. And 22,000 of the men returned, but 10,000 remained.

4 And the Lord said to Gideon, The men are still too many; bring them down to the water, and I will test them for you there. And he of whom I say to you, This man shall go with you, shall go with you; and he of whom I say to you, This man shall not go with you, shall not go.

5 So he brought the men down to the water, and the Lord said to Gideon, Everyone who laps up the water with his tongue as a dog laps it, you shall set by himself, likewise everyone who bows down on his knees to drink.

6 And the number of those who lapped, putting their hand to their mouth, was 300 men, but all the rest of the people bowed down upon their knees to drink water.

7 And the Lord said to Gideon, With the 300 men who lapped I will deliver you, and give the Midianites into your hand. Let all the others return every man to his home.

8 So the people took provisions and their trumpets in their hands, and he sent all the rest of Israel every man to his home and retained those 300 men. And the host of Midian was below him in the valley.

9 That same night the Lord said to Gideon, Arise, go down against their camp, for I have given it into your hand.

10 But if you fear to go down, go with Purah your servant down to the camp

11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp. Then he went down with Purah his servant to the outposts of the camp of the armed men.

12 And the Midianites and the Amalekites and all the sons of the east lay along the valley like locusts for multitude; and their camels were without number, as the sand on the seashore for multitude.

13 When Gideon arrived, behold, a man was telling a dream to his comrade. And he said, Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat.

14 And his comrade replied, This is nothing else but the sword of Gideon son of Joash, a man of Israel. Into his hand God has given Midian and all the host.

15 When Gideon heard the telling of the dream and its interpretation, he worshiped and returned to the camp of Israel and said, Arise, for the Lord has given into your hand the host of Midian.

16 And he divided the 300 men into three companies, and he put into the hands of all of them trumpets and empty pitchers, with torches inside the pitchers.

17 And he said to them, Look at me, then do likewise. When I come to the edge of their camp, do as I do.

18 When I blow the trumpet, I and all who are with me, then you blow the trumpets also on every side of all the camp and shout, For the Lord and for Gideon!

19 So Gideon and the 100 men who were with him came to the outskirts of the camp at the beginning of the middle watch, when the guards had just been changed, and they blew the trumpets and smashed the pitchers that were in their hands.

20 And the three companies blew the trumpets and shattered the pitchers, holding the torches in their left hands, and in their right hands the trumpets to blow [leaving no chance to use swords], and they cried, The sword for the Lord and Gideon!

21 They stood every man in his place round about the camp, and all the [Midianite] army ran--they cried out and fled.

22 When [Gideon's men] blew the 300 trumpets, the Lord set every [Midianite's] sword against his comrade and against all the army, and the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah by Tabbath.

23 And the men of Israel were called together out of Naphtali and Asher and all Manasseh, and they pursued Midian.

24 And Gideon sent messengers throughout all the hill country of Ephraim, saying, Come down against the Midianites and take all the intervening fords as far as Beth-barah and also the Jordan. So all the men of Ephraim were gathered together and took all the fords as far as Beth-barah and also the Jordan.

25 And [the men of Ephraim] took the two princes of Midian, Oreb and Zeeb, and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian; and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

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The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.