« | Judges 5 | » |
1 On that day Deborah and Barak son of Abinoam sang this song:
2 "When the princes in Israel take the lead, when the people willingly offer themselves� praise the LORD!
3 "Hear this, you kings! Listen, you rulers! I, even I, will sing to the LORD; I will praise the LORD, the God of Israel, in song.
4 "When you, LORD, went out from Seir, when you marched from the land of Edom, the earth shook, the heavens poured, the clouds poured down water.
5 The mountains quaked before the LORD, the One of Sinai, before the LORD, the God of Israel.
6 "In the days of Shamgar son of Anath, in the days of Jael, the highways were abandoned; travelers took to winding paths.
7 Villagers in Israel would not fight; they held back until I, Deborah, arose, until I arose, a mother in Israel.
8 God chose new leaders when war came to the city gates, but not a shield or spear was seen among forty thousand in Israel.
9 My heart is with Israel's princes, with the willing volunteers among the people. Praise the LORD!
10 "You who ride on white donkeys, sitting on your saddle blankets, and you who walk along the road, consider
11 the voice of the singers at the watering places. They recite the victories of the LORD, the victories of his villagers in Israel. "Then the people of the LORD went down to the city gates.
12 'Wake up, wake up, Deborah! Wake up, wake up, break out in song! Arise, Barak! Take captive your captives, son of Abinoam.'
13 "The remnant of the nobles came down; the people of the LORD came down to me against the mighty.
14 Some came from Ephraim, whose roots were in Amalek; Benjamin was with the people who followed you. From Makir captains came down, from Zebulun those who bear a commander's staff.
15 The princes of Issachar were with Deborah; yes, Issachar was with Barak, sent under his command into the valley. In the districts of Reuben there was much searching of heart.
16 Why did you stay among the sheep pens to hear the whistling for the flocks? In the districts of Reuben there was much searching of heart.
17 Gilead stayed beyond the Jordan. And Dan, why did he linger by the ships? Asher remained on the coast and stayed in his coves.
18 The people of Zebulun risked their very lives; so did Naphtali on the terraced fields.
19 "Kings came, they fought, the kings of Canaan fought. At Taanach, by the waters of Megiddo, they took no plunder of silver.
20 From the heavens the stars fought, from their courses they fought against Sisera.
21 The river Kishon swept them away, the age-old river, the river Kishon. March on, my soul; be strong!
22 Then thundered the horses' hooves� galloping, galloping go his mighty steeds.
23 'Curse Meroz,' said the angel of the LORD. 'Curse its people bitterly, because they did not come to help the LORD, to help the LORD against the mighty.'
24 "Most blessed of women be Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women.
25 He asked for water, and she gave him milk; in a bowl fit for nobles she brought him curdled milk.
26 Her hand reached for the tent peg, her right hand for the laborer's hammer. She struck Sisera, she crushed his head, she shattered and pierced his temple.
27 At her feet he sank, he fell; there he lay. At her feet he sank, he fell; where he sank, there he fell�dead.
28 "Through the window peered Sisera's mother; behind the lattice she cried out, 'Why is his chariot so long in coming? Why is the clatter of his chariots delayed?'
29 The wisest of her ladies answer her; indeed, she keeps saying to herself,
30 'Are they not finding and dividing the spoils: a woman or two for each man, colorful garments as plunder for Sisera, colorful garments embroidered, highly embroidered garments for my neck� all this as plunder?'
31 "So may all your enemies perish, LORD! But may all who love you be like the sun when it rises in its strength." Then the land had peace forty years.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.