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Judges 5

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1 Then Deborah and Barak the son of Abinoam sang on that day, saying,

2 Praise Jehovah for the avenging of Israel, when the people willingly offered themselves.

3 Hear, O, kings. Give ear, O, princes. I, even I, will sing to Jehovah, I will sing to Jehovah, the God of Israel.

4 Jehovah, when You went out of Seir, when You marched out of the field of Edom, the earth trembled and the heavens dropped, the clouds also dropped water.

5 The mountains quaked from before Jehovah, even that Sinai from before Jehovah, the God of Israel.

6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were empty, and the travelers walked through crooked ways.

7 The leaders ceased in Israel, they ceased until I, Deborah, arose; until I arose, a mother in Israel.

8 They chose new gods; then war was in the gates. Was there a shield or spear seen among forty thousand in Israel?

9 My heart is toward the lawgivers of Israel who offered themselves willingly among the people. Bless Jehovah.

10 Speak, you who ride on white asses, you who sit in judgment and walk by the way.

11 Louder than the voice of the dividers between the watering places, there shall they tell again the righteous acts of Jehovah, the righteous acts of His leaders in Israel. Then shall the people of Jehovah go down to the gates.

12 Awake, awake, Deborah. Awake, awake, sing a song. Arise, Barak, lead your captivity captive, son of Abinoam.

13 Then He made me tread on the remnant of the nobles among the people. Jehovah made me have dominion over the mighty.

14 Out of Ephraim there was a root of them against Amalek; after you, Benjamin, with your peoples. Out of Machir came down commanders, and out of Zebulun came they who handle the pen of the writer.

15 And the rulers of Issachar were with Deborah, even Issachar, and also Barak. He was sent on foot into the valley. There were great thoughts of heart for the divisions of Reuben.

16 Why did you stay among the sheepfolds to hear the bleating of the flocks? For in the divisions of Reuben there were great searchings of heart.

17 Gilead stayed beyond Jordan. And why did Dan remain in ships? Asher continued on the seashore and remained in his havens.

18 Zebulun and Naphtali were a people who put their lives in danger of death in the high places of the field.

19 Kings came and fought. Then the kings of Canaan fought in Taanach by the waters of Megiddo. They took no gain of silver.

20 They fought from heaven; the stars in their courses fought against Sisera.

21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, you trampled in strength.

22 Then did the hooves of horses beat, from the galloping, the galloping of their mighty ones.

23 Curse Meroz, said the Angel of Jehovah; curse the people of it bitterly, because they did not come to the help of Jehovah, to the help of Jehovah against the mighty.

24 Blessed among women shall Jael the wife of Heber the Kenite be. She shall be blessed above women in the tent.

25 He asked for water, and she gave him milk. She brought forth butter in a lordly dish.

26 She put her hand to the peg, and her right hand to the workman's hammer; she hammered Sisera; she smashed his head, she pierced and struck through his temple.

27 He bowed between her feet, he fell, he lay down. Between her feet he bowed; he fell. Where he bowed, there he fell down dead.

28 The mother of Sisera looked out a window, and cried through the lattice, Why is his chariot so long in coming? Why do the wheels of his chariot wait?

29 Her wise ladies answered her, yea, she returned answer to herself,

30 Do they not find and divide the spoil? A womb, two wombs to a man's head, to Sisera a prize of dyed garments, a prize of embroidered dyed garments for the necks of those that take the spoil.

31 So let all Your enemies perish, O Jehovah. But let them that love Him be like the sun when he goes forth in his might. And the land had rest forty years.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.