« | Judges 4 | » |
1 After Ehud died, the Israelites again did what the Lord said was wrong.
2 So he let Jabin, a king of Canaan who ruled in the city of Hazor, defeat Israel. Sisera, who lived in Harosheth Haggoyim, was the commander of Jabin's army.
3 Because he had nine hundred iron chariots and was very cruel to the people of Israel for twenty years, they cried to the Lord for help.
4 A prophetess named Deborah, the wife of Lappidoth, was judge of Israel at that time.
5 Deborah would sit under the Palm Tree of Deborah, which was between the cities of Ramah and Bethel, in the mountains of Ephraim. And the people of Israel would come to her to settle their arguments.
6 Deborah sent a message to Barak son of Abinoam. Barak lived in the city of Kedesh, which is in the area of Naphtali. Deborah said to Barak, "The Lord, the God of Israel, commands you: 'Go and gather ten thousand men of Naphtali and Zebulun and lead them to Mount Tabor.
7 I will make Sisera, the commander of Jabin's army, and his chariots, and his army meet you at the Kishon River. I will hand Sisera over to you.'"
8 Then Barak said to Deborah, "I will go if you will go with me, but if you won't go with me, I won't go."
9 "Of course I will go with you," Deborah answered, "but you will not get credit for the victory. The Lord will let a woman defeat Sisera." So Deborah went with Barak to Kedesh.
10 At Kedesh, Barak called the people of Zebulun and Naphtali together. From them, he gathered ten thousand men to follow him, and Deborah went with him also.
11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses' brother-in-law. Heber had put up his tent by the great tree in Zaanannim, near Kedesh.
12 When Sisera was told that Barak son of Abinoam had gone to Mount Tabor,
13 Sisera gathered his nine hundred iron chariots and all the men with him, from Harosheth Haggoyim to the Kishon River.
14 Then Deborah said to Barak, "Get up! Today is the day the Lord will hand over Sisera. The Lord has already cleared the way for you." So Barak led ten thousand men down Mount Tabor.
15 As Barak approached, the Lord confused Sisera and his army and chariots. The Lord defeated them with the sword, but Sisera left his chariot and ran away on foot.
16 Barak and his men chased Sisera's chariots and army to Harosheth Haggoyim. With their swords they killed all of Sisera's men; not one of them was left alive.
17 But Sisera himself ran away to the tent where Jael lived. She was the wife of Heber, one of the Kenite family groups. Heber's family was at peace with Jabin king of Hazor.
18 Jael went out to meet Sisera and said to him, "Come into my tent, master! Come in. Don't be afraid." So Sisera went into Jael's tent, and she covered him with a rug.
19 Sisera said to Jael, "I am thirsty. Please give me some water to drink." So she opened a leather bag of milk and gave him a drink. Then she covered him up.
20 He said to her, "Go stand at the entrance to the tent. If anyone comes and asks you, 'Is anyone here?' say, 'No.'"
21 But Jael, the wife of Heber, took a tent peg and a hammer and quietly went to Sisera. Since he was very tired, he was in a deep sleep. She hammered the tent peg through the side of Sisera's head and into the ground. And so Sisera died.
22 At that very moment Barak came by Jael's tent, chasing Sisera. Jael went out to meet him and said, "Come. I will show you the man you are looking for." So Barak entered her tent, and there Sisera lay dead, with the tent peg in his head.
23 On that day God defeated Jabin king of Canaan in the sight of Israel.
24 Israel became stronger and stronger against Jabin king of Canaan until finally they destroyed him.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.