« | Judges 4 | » |
1 BUT AFTER Ehud died the Israelites again did evil in the sight of the Lord.
2 So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth-hagoiim [fortress or city of the nations].
3 Then the Israelites cried to the Lord, for [Jabin] had 900 chariots of iron and had severely oppressed the Israelites for twenty years.
4 Now Deborah, a prophetess, the wife of Lappidoth, judged Israel at that time.
5 She sat under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites came up to her for judgment.
6 And she sent and called Barak son of Abinoam from Kedesh in Naphtali and said to him, Has not the Lord, the God of Israel, commanded [you], Go, gather your men at Mount Tabor, taking 10,000 men from the tribes of Naphtali and Zebulun?
7 And I will draw out Sisera, the general of Jabin's army, to meet you at the river Kishon with his chariots and his multitude, and I will deliver him into your hand?
8 And Barak said to her, If you will go with me, then I will go; but if you will not go with me, I will not go.
9 And she said, I will surely go with you; nevertheless, the trip you take will not be for your glory, for the Lord will sell Sisera into the hand of a woman. And Deborah arose and went with Barak to Kedesh. [Fulfilled in Judg. 4:22.]
10 And Barak called Zebulun and Naphtali to Kedesh, and he went up with 10,000 men at his heels, and Deborah went up with him.
11 Now Heber the Kenite, of the descendants of Hobab, the father-in-law of Moses, had separated from the Kenites and encamped as far away as the oak in Zaanannim, which is near Kedesh.
12 When it was told Sisera that Barak son of Abinoam had gone up to Mount Tabor,
13 Sisera gathered together all his chariots, even 900 chariots of iron, and all the men who were with him from Harosheth-hagoiim to the river Kishon.
14 And Deborah said to Barak, Up! For this is the day when the Lord has given Sisera into your hand. Is not the Lord gone out before you? So Barak went down from Mount Tabor with 10,000 men following him.
15 And the Lord confused and terrified Sisera and all his chariot drivers and all his army before Barak with the sword. And Sisera alighted from his chariot and fled on foot.
16 But Barak pursued after the chariots and the army to Harosheth-hagoiim, and all the army of Sisera fell by the sword; not a man was left.
17 But Sisera fled on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
18 And Jael went out to meet Sisera and said to him, Turn aside, my lord, turn aside to me; have no fear. So he turned aside to her into the tent, and she covered him with a rug.
19 And he said to her, Give me, I pray you, a little water to drink for I am thirsty. And she opened a skin of milk and gave him a drink and covered him.
20 And he said to her, Stand at the door of the tent, and if any man comes and asks you, Is there any man here? Tell him, No.
21 But Jael, Heber's wife, took a tent pin and a hammer in her hand and went softly to him and drove the pin through his temple and into the ground; for he was in a deep sleep from weariness. So he died.
22 And behold, as Barak pursued Sisera, Jael came out to meet him and said to him, Come, and I will show you the man you seek. And when he came into her tent, behold, Sisera lay dead, and the tent pin was in his temples.
23 So God subdued on that day Jabin king of Canaan before the Israelites.
24 And the hand of the Israelites bore more and more upon Jabin king of Canaan until they had destroyed [him].
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.