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Judges 3

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1 NOW THESE are the nations which the Lord left to prove Israel by them, that is, all in Israel who had not previously experienced war in Canaan;

2 It was only that the generations of the Israelites might know and be taught war, at least those who previously knew nothing of it.

3 The remaining nations are: the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt on Mount Lebanon from Mount Baal-hermon to the entrance of Hamath.

4 They were for the testing and proving of Israel to know whether Israel would listen and obey the commandments of the Lord, which He commanded their fathers by Moses.

5 And the Israelites dwelt among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites;

6 And they married their daughters and gave their own daughters to their sons, and served their gods. [Exod. 34:12-16.]

7 And the Israelites did evil in the sight of the Lord and forgot the Lord their God and served the Baals and the Ashtaroth. [Judg. 2:13.]

8 So the anger of the Lord was kindled against Israel, and He sold them into the hand of Chushan-rishathaim king of Mesopotamia; and the Israelites served Chushan-rishathaim eight years.

9 But when the Israelites cried to the Lord, the Lord raised up a deliverer for the people of Israel to deliver them, Othniel son of Kenaz, Caleb's younger brother.

10 The Spirit of the Lord came upon him, and he judged Israel. He went out to war, and the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand and his hand prevailed over Chushan-rishathaim.

11 And the land had rest forty years. Then Othniel son of Kenaz died.

12 And the Israelites again did evil in the sight of the Lord, and the Lord strengthened Eglon king of Moab against Israel because they had done what was evil in the sight of the Lord.

13 And [Eglon] gathered to him the men of Ammon and Amalek, and went and smote Israel, and they possessed the City of Palm Trees (Jericho).

14 And the Israelites served Eglon king of Moab eighteen years.

15 But when the Israelites cried to the Lord, the Lord raised them up a deliverer, Ehud son of Gera, a Benjamite, a left-handed man; and by him the Israelites sent tribute to Eglon king of Moab.

16 Ehud made for himself a sword, a cubit long, which had two edges, and he girded it on his right thigh under his clothing.

17 And he brought the tribute to Eglon king of Moab. Now Eglon was a very fat man.

18 And when Ehud had finished presenting the tribute, he sent away the people who had carried it.

19 He himself went [with them] as far as the sculptured [boundary] stones near Gilgal, and then turned back and came to Eglon and said, I have a secret errand to you, O king. Eglon commanded silence, and all who stood by him went out from him.

20 When Ehud had come [near] to him as he was sitting alone in his cool upper apartment, Ehud said, I have a commission from God to execute to you. And the king arose from his seat.

21 Then Ehud put forth his left hand and took the sword from his right thigh and thrust it into Eglon's belly.

22 And the hilt also went in after the blade, and the fat closed upon the blade, for [Ehud] did not draw the sword out of his belly, and the dirt came out.

23 Then Ehud went out into the vestibule and shut the doors of the upper room upon [Eglon] and locked them.

24 When [Ehud] had gone out, [Eglon's] servants came. And when they saw the doors of the upper room were locked, they thought, Surely he [is seeking privacy while he] relieves himself in the closet of the cool chamber.

25 They waited a long time until they became embarrassed and uneasy, but when he still did not open the doors of the upper room, they took the key and opened them, and there lay their master fallen to the floor, dead!

26 Ehud escaped while they delayed and passed beyond the sculptured [boundary] stones (images) and escaped to Seirah.

27 When he arrived, he blew a trumpet in the hill country of Ephraim, and the Israelites went down from the hill country, with him at their head.

28 And he said to them, Follow me, for the Lord has delivered your enemies the Moabites into your hand. So they went down after him and seized the fords of the Jordan against the Moabites and permitted not a man to pass over.

29 They slew at that time about 10,000 Moabites, all strong, courageous men; not a man escaped.

30 So Moab was subdued that day under the hand of Israel, and the land had peace and rest for eighty years.

31 After [Ehud] was Shamgar son of Anath, who slew 600 Philistine men with an oxgoad. He also delivered Israel.

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.