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Judges 19

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1 And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Bethlehem-judah.

2 And his concubine played the harlot against him, and went away from him to her father's house to Bethlehem-judah, and was there the space of four months.

3 And her husband arose, and went after her, to speak kindly to her, to bring her again, having his servant with him, and a couple of donkeys. And she brought him into her father's house, and when the father of the damsel saw him, he rejoiced to meet him.

4 And his father-in-law, the damsel's father, retained him, and he abode with him three days. So they ate and drank, and lodged there.

5 And it came to pass on the fourth day, that they arose early in the morning, and he rose up to depart. And the damsel's father said to his son-in-law, Strengthen thy heart with a morsel of bread, and afterward ye shall go your way.

6 So they sat down, and ate and drank, both of them together. And the damsel's father said to the man, Be pleased, I pray thee, to tarry all night, and let thy heart be merry.

7 And the man rose up to depart, but his father-in-law urged him, and he lodged there again.

8 And he arose early in the morning on the fifth day to depart. And the damsel's father said, Strengthen thy heart, I pray thee, and tarry ye until the day declines. And they ate, both of them.

9 And when the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the damsel's father, said to him, Behold, now the day draws toward evening, I pray you tarry all night. Behold, the day grows to an end, lodge here that thy heart may be merry, and tomorrow get early on your way that thou may go home.

10 But the man would not tarry that night, but he rose up and departed, and came opposite Jebus (the same is Jerusalem). And there were with him a couple of saddled donkeys. His concubine was also with him.

11 When they were by Jebus, the day was far spent, and the servant said to his master, Come, I pray thee, and let us turn aside into this city of the Jebusites, and lodge in it.

12 And his master said to him, We will not turn aside into the city of a foreigner that is not of the sons of Israel, but we will pass over to Gibeah.

13 And he said to his servant, Come and let us draw near to one of these places, and we will lodge in Gibeah, or in Ramah.

14 So they passed on and went their way. And the sun went down upon them near to Gibeah, which belongs to Benjamin.

15 And they turned aside there, to go in to lodge in Gibeah. And he went in, and sat down in the street of the city, for there was no man that took them into his house to lodge.

16 And, behold, there came an old man from his work out of the field at evening. Now the man was of the hill-country of Ephraim, and he sojourned in Gibeah, but the men of the place were Benjamites.

17 And he lifted up his eyes, and saw the wayfaring man in the street of the city. And the old man said, Where do thou go? And from where do thou come?

18 And he said to him, We are passing from Bethlehem-judah to the farther side of the hill-country of Ephraim. I am from there, and I went to Bethlehem-judah. And I am now going to the house of LORD, and there is no man that takes me into his house.

19 Yet there is both straw and provender for our donkeys, and there is bread and wine also for me, and for thy handmaid, and for the young man who is with thy servants. There is no want of anything.

20 And the old man said, Peace be to thee. However let all thy wants lay upon me, only do not lodge in the street.

21 So he brought him into his house, and gave the donkeys fodder. And they washed their feet, and ate and drank.

22 As they were making their hearts merry, behold, the men of the city, certain base fellows, beset the house round about, beating at the door. And they spoke to the master of the house, the old man, saying, Bring forth the man who came into thy house, that we may know him.

23 And the man, the master of the house, went out to them, and said to them, No, my brothers, I pray you, do not so wickedly, seeing that this man has come into my house. Do not this folly.

24 Behold, here is my daughter a virgin, and his concubine. I will bring them out now, and humble ye them, and do with them what seems good to you, but to this man do not any such folly.

25 But the men would not hearken to him. So the man laid hold on his concubine, and brought her forth to them. And they knew her, and abused her all the night until the morning, and when the day began to spring, they let her go.

26 Then the woman came in the dawning of the day, and fell down at the door of the man's house where her lord was, till it was light.

27 And her lord rose up in the morning, and opened the doors of the house, and went out to go his way, and, behold, the woman his concubine was fallen down at the door of the house, with her hands upon the threshold.

28 And he said to her, Up, and let us be going, but there was no answering. Then he took her up upon the donkey, and the man rose up, and got to his place.

29 And when he came into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel.

30 And it was so, that all who saw it said, There was no such deed done nor seen from the day that the sons of Israel came up out of the land of Egypt to this day. Consider it, take counsel, and speak.

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A Conservative Version (ACV)

A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.

The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.

The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.

While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.