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Judges 17

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1 Now there was a man from the mountains of Ephraim, whose name [was] Micah.

2 And he said to his mother, "The eleven hundred [shekels] of silver that were taken from you, and on which you put a curse, even saying it in my ears -- here [is] the silver with me; I took it." And his mother said, "[May you be] blessed by the LORD, my son!"

3 So when he had returned the eleven hundred [shekels] of silver to his mother, his mother said, "I had wholly dedicated the silver from my hand to the LORD for my son, to make a carved image and a molded image; now therefore, I will return it to you."

4 Thus he returned the silver to his mother. Then his mother took two hundred [shekels] of silver and gave them to the silversmith, and he made it into a carved image and a molded image; and they were in the house of Micah.

5 The man Micah had a shrine, and made an ephod and household idols; and he consecrated one of his sons, who became his priest.

6 In those days [there was] no king in Israel; everyone did [what was] right in his own eyes.

7 Now there was a young man from Bethlehem in Judah, of the family of Judah; he [was] a Levite, and was staying there.

8 The man departed from the city of Bethlehem in Judah to stay wherever he could find [a place.] Then he came to the mountains of Ephraim, to the house of Micah, as he journeyed.

9 And Micah said to him, "Where do you come from?" So he said to him, "I [am] a Levite from Bethlehem in Judah, and I am on my way to find [a place] to stay."

10 Micah said to him, "Dwell with me, and be a father and a priest to me, and I will give you ten [shekels] of silver per year, a suit of clothes, and your sustenance." So the Levite went in.

11 Then the Levite was content to dwell with the man; and the young man became like one of his sons to him.

12 So Micah consecrated the Levite, and the young man became his priest, and lived in the house of Micah.

13 Then Micah said, "Now I know that the LORD will be good to me, since I have a Levite as priest!"

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.