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Judges 17

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1 There was a man from the hill country of Ephraim named Micah.

2 He said to his mother, "Remember that 1,100 pieces of silver that were taken from you? I overheard you when you pronounced your curse. Well, I have the money; I stole it. But now I've brought it back to you." His mother said, "GOD bless you, my son!"

3 As he returned the 1,100 silver pieces to his mother, she said, "I had totally consecrated this money to GOD for my son to make a statue, a cast god."

4 Then she took 200 pieces of the silver and gave it to a sculptor and he cast them into the form of a god.

5 This man, Micah, had a private chapel. He had made an ephod and some teraphim-idols and had ordained one of his sons to be his priest.

6 In those days there was no king in Israel. People did whatever they felt like doing.

7 Meanwhile there was a young man from Bethlehem in Judah and from a family of Judah. He was a Levite but was a stranger there.

8 He left that town, Bethlehem in Judah, seeking his fortune. He got as far as the hill country of Ephraim and showed up at Micah's house.

9 Micah asked him, "So where are you from?" He said, "I'm a Levite from Bethlehem in Judah. I'm on the road, looking for a place to settle down."

10 Micah said, "Stay here with me. Be my father and priest. I'll pay you ten pieces of silver a year, whatever clothes you need, and your meals."

11 The Levite agreed and moved in with Micah. The young man fit right in and became one of the family.

12 Micah appointed the young Levite as his priest. This all took place in Micah's home.

13 Micah said, "Now I know that GOD will make things go well for me--why, I've got a Levite for a priest!"

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The Message (MSG)

The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.