« | Judges 17 | » |
1 And there was a man of the hill-country of Ephraim, whose name was Micah.
2 And he said to his mother, The eleven hundred pieces of silver that were taken from thee, about which thou uttered a curse, and also spoke it in my ears, behold, the silver is with me. I took it. And his mother said, Blessed be my son from LORD.
3 And he restored the eleven hundred pieces of silver to his mother. And his mother said, I verily dedicate the silver to LORD from my hand for my son to make a graven image and a molten image. Now therefore I will restore it to thee.
4 And when he restored the money to his mother, his mother took two hundred pieces of silver, and gave them to the founder, who made of it a graven image and a molten image. And it was in the house of Micah.
5 And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
6 In those days there was no king in Israel. Every man did that which was right in his own eyes.
7 And there was a young man out of Bethlehem-judah, of the family of Judah, who was a Levite, and he sojourned there.
8 And the man departed out of the city, out of Bethlehem-judah, to sojourn where he could find a place. And he came to the hill-country of Ephraim to the house of Micah, as he journeyed.
9 And Micah said to him, From where come thou? And he said to him, I am a Levite of Bethlehem-judah, and I go to sojourn where I may find a place.
10 And Micah said to him, Dwell with me, and be to me a father and a priest, and I will give thee ten pieces of silver by the year, and a suit of apparel, and thy food. So the Levite went in.
11 And the Levite was content to dwell with the man, and the young man was to him as one of his sons.
12 And Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.
13 Then Micah said, Now I know that LORD will do me good, seeing I have a Levite for my priest.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.