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Judges 14

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1 Samson went down to Timnah and saw there a young Philistine woman.

2 When he returned, he said to his father and mother, "I have seen a Philistine woman in Timnah; now get her for me as my wife."

3 His father and mother replied, "Isn't there an acceptable woman among your relatives or among all our people? Must you go to the uncircumcised Philistines to get a wife?" But Samson said to his father, "Get her for me. She's the right one for me."

4 (His parents did not know that this was from the LORD, who was seeking an occasion to confront the Philistines; for at that time they were ruling over Israel.)

5 Samson went down to Timnah together with his father and mother. As they approached the vineyards of Timnah, suddenly a young lion came roaring towards him.

6 The Spirit of the LORD came upon him in power so that he tore the lion apart with his bare hands as he might have torn a young goat. But he told neither his father nor his mother what he had done.

7 Then he went down and talked with the woman, and he liked her.

8 Some time later, when he went back to marry her, he turned aside to look at the lion's carcass. In it was a swarm of bees and some honey,

9 which he scooped out with his hands and ate as he went along. When he rejoined his parents, he gave them some, and they too ate it. But he did not tell them that he had taken the honey from the lion's carcass.

10 Now his father went down to see the woman. And Samson made a feast there, as was customary for bridegrooms.

11 When he appeared, he was given thirty companions.

12 "Let me tell you a riddle," Samson said to them. "If you can give me the answer within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes.

13 If you can't tell me the answer, you must give me thirty linen garments and thirty sets of clothes." "Tell us your riddle," they said. "Let's hear it."

14 He replied, "Out of the eater, something to eat; out of the strong, something sweet." For three days they could not give the answer.

15 On the fourth day, they said to Samson's wife, "Coax your husband into explaining the riddle for us, or we will burn you and your father's household to death. Did you invite us here to rob us?"

16 Then Samson's wife threw herself on him, sobbing, "You hate me! You don't really love me. You've given my people a riddle, but you haven't told me the answer." "I haven't even explained it to my father or mother," he replied, "so why should I explain it to you?"

17 She cried the whole seven days of the feast. So on the seventh day he finally told her, because she continued to press him. She in turn explained the riddle to her people.

18 Before sunset on the seventh day the men of the town said to him, "What is sweeter than honey? What is stronger than a lion?" Samson said to them, "If you had not ploughed with my heifer, you would not have solved my riddle."

19 Then the Spirit of the LORD came upon him in power. He went down to Ashkelon, struck down thirty of their men, stripped them of their belongings and gave their clothes to those who had explained the riddle. Burning with anger, he went up to his father's house.

20 And Samson's wife was given to the friend who had attended him at his wedding.

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The New International Version UK (NIVUK)

The New International Version UK (NIVUK) is a specialized edition of the widely respected New International Version (NIV) Bible tailored for readers in the United Kingdom. First published in 1979, the NIVUK retains the same translation principles and scholarly rigor as the original NIV but incorporates British English spellings, grammar, and idiomatic expressions. This adaptation ensures that the language resonates more naturally with readers in the UK, enhancing their engagement and understanding of the biblical texts.

A significant feature of the NIVUK is its commitment to the principles of "optimal equivalence," which aims to balance word-for-word accuracy with thought-for-thought readability. This translation philosophy strives to remain faithful to the original Hebrew, Aramaic, and Greek manuscripts while conveying the meaning in clear and contemporary British English. The result is a translation that is both reliable for in-depth study and accessible for public reading and personal devotion, appealing to a wide audience across the UK.

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