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Judges 14

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1 Samson went down to Timnah. There in Timnah a woman caught his eye, a Philistine girl.

2 He came back and told his father and mother, "I saw a woman in Timnah, a Philistine girl; get her for me as my wife."

3 His parents said to him, "Isn't there a woman among the girls in the neighborhood of our people? Do you have to go get a wife from the uncircumcised Philistines?" But Samson said to his father, "Get her for me. She's the one I want--she's the right one."

4 (His father and mother had no idea that GOD was behind this, that he was arranging an opportunity against the Philistines. At the time the Philistines lorded it over Israel.)

5 Samson went down to Timnah with his father and mother. When he got to the vineyards of Timnah, a young lion came at him, roaring.

6 The Spirit of GOD came on him powerfully and he ripped it open barehanded, like tearing a young goat. But he didn't tell his parents what he had done.

7 Then he went on down and spoke to the woman. In Samson's eyes, she was the one.

8 Some days later when he came back to get her, he made a little detour to look at what was left of the lion. And there a wonder: a swarm of bees in the lion's carcass--and honey!

9 He scooped it up in his hands and kept going, eating as he went. He rejoined his father and mother and gave some to them and they ate. But he didn't tell them that he had scooped out the honey from the lion's carcass.

10 His father went on down to make arrangements with the woman, while Samson prepared a feast there. That's what the young men did in those days.

11 Because the people were wary of him, they arranged for thirty friends to mingle with him.

12 Samson said to them: "Let me put a riddle to you. If you can figure it out during the seven days of the feast, I'll give you thirty linen garments and thirty changes of fine clothing.

13 But if you can't figure it out then you'll give me thirty linen garments and thirty changes of fine clothing." They said, "Put your riddle. Let's hear it."

14 So he said, From the eater came something to eat, From the strong came something sweet. They couldn't figure it out. After three days they were still stumped.

15 On the fourth day they said to Samson's bride, "Worm the answer out of your husband or we'll burn you and your father's household. Have you invited us here to bankrupt us?"

16 So Samson's bride turned on the tears, saying to him, "You hate me. You don't love me. You've told a riddle to my people but you won't even tell me the answer." He said, "I haven't told my own parents--why would I tell you?"

17 But she turned on the tears all the seven days of the feast. On the seventh day, worn out by her nagging, he told her. Then she went and told it to her people.

18 The men of the town came to him on the seventh day, just before sunset and said, What is sweeter than honey? What is stronger than a lion? And Samson said, If you hadn't plowed with my heifer, You wouldn't have found out my riddle.

19 Then the Spirit of GOD came powerfully on him. He went down to Ashkelon and killed thirty of their men, stripped them, and gave their clothing to those who had solved the riddle. Stalking out, smoking with anger, he went home to his father's house.

20 Samson's bride became the wife of the best man at his wedding.

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The Message (MSG)

The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.