« | Judges 14 | » |
1 Samson went downe to Thamnath, and sawe a woma in Thamnath of the daughters of the Philistines:
2 And he came vp, and told his father and his mother, & said: I haue sene a woman in Thamnath of the daughters of the Philistines: & nowe geue me her to wyfe.
3 Then his father and mother sayd vnto him: Is there neuer a woman among the daughters of thy brethren, & among al my people, but that thou must go, and take a wyfe of the vncircumcised Philistines? And Samson sayd vnto his father: Geue me this woman, for she pleaseth me well.
4 But his father and mother wist not that it was the Lordes doyng, and that he sought an occasion against the Philistines: for at that time the Philistines raigned ouer Israel.
5 Then went Samson and his father & his mother downe to Thamnath, and came to the vineyardes of Thamnath: and beholde, a young Lion roared vpon him.
6 And the spirite of the Lord came vpo him, and he tare him as he would haue rent a kydde, and yet had nothing in his hande: neither tolde his father and mother what he had done.
7 And he went downe, & talked with the woman, whiche seemed well fauoured in the sight of Samson.
8 And within a short space after, as he wet thyther againe to take her to wife, he turned out of the way to see the carkasse of the Lion: And beholde, there was a swarme of bees and hony in the carkasse of the Lion.
9 And he toke therof in his handes, and went eating, and came to his father and mother, and gaue them also, and they did eate: But he tolde not them that he had taken the hony out of the carkasse of the Lion.
10 And so his father went downe vnto the woman, and Samson made there a feast: for so vsed the younge men to do.
11 And whe they sawe him, they brought thirtie companions to be with him.
12 And Samson sayd vnto them, I will nowe put foorth a riddle vnto you: & yf you can declare it me within seuen dayes of the feast, and finde it out, I will geue you thirtie sheetes, & thirtie chaunge of garmentes:
13 But and if you can not declare it me, then shal ye geue me thirtie sheetes and thirtie chaunge of garmentes. And they aunswered him: Put foorth thy riddle, that we may heare it.
14 And he sayd vnto them: Out of the eater came meate, and out of the strong came sweetnesse. And they coulde not in three dayes expounde the riddle.
15 And whe the seuenth day was come, they sayd vnto Samsons wyfe: Flatter thyne husband that he may declare vs the riddle, lest we burne thee and thy fathers house with fire: Haue ye called vs hyther, to make vs beggers? is it not so?
16 And Samsons wyfe wept before him and sayd, Surely thou hatest me and louest me not: for thou hast put foorth a riddle vnto the children of my folke, and hast not tolde it me. And he sayde vnto her: Beholde, I haue not tolde it my father and my mother, and shall I tell it thee?
17 And Samsons wyfe wept before him seuen dayes, whyle the feast lasted: And the seuenth day he told her, because she lay so sore vpo him. And she tolde the riddle to the children of her folke.
18 And the men of the citie sayd vnto him the seuenth day, before the sunne went downe: What is sweeter then hony? and what is stronger then a Lion? Then sayd he vnto them: Yf ye had not plowed with my heyffer, ye had not founde out my riddle.
19 And the spirite of the Lord came vpon him, and he went downe to Askalon, and slue thirtie men of them, and spoyled them, & gaue chaunge of garmentes vnto them which expounded the riddle: And he was wroth, and went vp to his fathers house.
20 But Samsons wyfe was geuen to one of his companions that he had taken vnto him.
The Bishop’s Bible (BB)
The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.
One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.
The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.
Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.