« | Judges 14 | » |
1 And Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines.
2 And he came up, and told his father and his mother, and said, I have seen a woman in Timnah of the daughters of the Philistines. Now therefore get her for me to wife.
3 Then his father and his mother said to him, Is there never a woman among the daughters of thy brothers, or among all my people, that thou go to take a wife of the uncircumcised Philistines? And Samson said to his father, Get her for me, for she pleases me well.
4 But his father and his mother knew not that it was of LORD, for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel.
5 Then Samson went down, and his father and his mother, to Timnah, and came to the vineyards of Timnah. And, behold, a young lion roared against him.
6 And the Spirit of LORD came mightily upon him, and he tore him apart as he would have torn a kid, and he had nothing in his hand. But he did not tell his father or his mother what he had done.
7 And he went down, and talked with the woman, and she pleased Samson well.
8 And after a while he returned to take her. And he turned aside to see the carcass of the lion, and, behold, there was a swarm of bees in the body of the lion, and honey.
9 And he took it into his hands, and went on, eating as he went. And he came to his father and mother, and gave to them, and they ate, but he did not tell them that he had taken the honey out of the body of the lion.
10 And his father went down to the woman, and Samson made a feast there, for so the young men used to do.
11 And it came to pass, when they saw him, that they brought thirty companions to be with him.
12 And Samson said to them, Let me now put forth a riddle to you. If ye can declare it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of raiment,
13 but if ye cannot declare it to me, then ye shall give me thirty linen garments and thirty changes of raiment. And they said to him, Put forth thy riddle, that we may hear it.
14 And he said to them, Out of the eater came forth food, and out of the strong came forth sweetness. And they could not in three days declare the riddle.
15 And it came to pass on the seventh day, that they said to Samson's wife, Entice thy husband, that he may declare to us the riddle, lest we burn thee and thy father's house with fire. Have ye called us to impoverish us? Is it not so?
16 And Samson's wife wept before him, and said, Thou do but hate me, and not love me. Thou have put forth a riddle to the sons of my people, and have not told it to me. And he said to her, Behold, I have not told it to my father nor my mother, and shall I tell thee?
17 And she wept before him the seven days, while their feast lasted. And it came to pass on the seventh day, that he told her because she pressed him greatly. And she told the riddle to the sons of her people.
18 And the men of the city said to him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said to them, If ye had not plowed with my heifer, ye would not have found out my riddle.
19 And the Spirit of LORD came mightily upon him, and he went down to Ashkelon, and smote thirty men of them, and took their spoil, and gave the changes of raiment to those who declared the riddle. And his anger was kindled, and he went up to his father's house.
20 But Samson's wife was given to his companion, whom he had used as his friend.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.