« | Judges 12 | » |
1 And the men of Ephraim were called together and went northward, and said to Jephthah, Why did you go over to fight against the sons of Ammon, and did not call us to go with you? We will burn your house upon you with fire.
2 And Jephthah said to them, My people and I were at great strife with the sons of Ammon. And when I called you, you did not deliver me out of their hands.
3 When I saw that you did not deliver me, I took my life in my hand and passed over against the sons of Ammon, and Jehovah delivered them into my hand, and why have you come up against me, to fight against me today?
4 And Jephthah called up all the men of Gilead and fought with Ephraim. And the men of Gilead struck Ephraim, because they said, You Gileadites are fugitives of Ephraim among the Ephraimites and among the Manassites.
5 And the Gileadites took the fords of Jordan before the Ephraimites. And it happened that when one of those Ephraimites who had escaped said, Let me go over, the men of Gilead said to him, Are you an Ephraimite? And he said, No.
6 And they said to him, Please say Shibboleth. And he said, Sibboleth, for he could not manage to pronounce it right. Then they took him and killed him at the passages of Jordan. And there fell at that time forty-two thousand of the Ephraimites.
7 And Jephthah judged Israel six years. And Jephthah the Gileadite died, and was buried in one of the cities of Gilead.
8 And after him Ibzan of Bethlehem judged Israel.
9 And he had thirty sons and thirty daughters whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
10 Then Ibzan died, and was buried at Bethlehem.
11 And after him Elon, a Zebulonite, judged Israel. And he judged Israel ten years.
12 And Elon the Zebulonite died, and was buried in Aijalon, the land of Zebulun.
13 And after him Abdon the son of Hillel, a Pirathonite, judged Israel.
14 And he had forty sons and thirty grandsons, who rode on seventy ass colts. And he judged Israel eight years.
15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.