« | Judges 12 | » |
1 And the men of Ephraim were gathered together, and passed northward. And they said to Jephthah, Why did thou pass over to fight against the sons of Ammon, and did not call us to go with thee? We will burn thy house upon thee with fire.
2 And Jephthah said to them, I and my people were at great strife with the sons of Ammon, and when I called you, ye did not save me out of their hand.
3 And when I saw that ye did not save me, I put my life in my hand, and passed opposite the sons of Ammon, and LORD delivered them into my hand. Why then have ye come up to me this day, to fight against me?
4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim. And the men of Gilead smote Ephraim, because they said, Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, and in the midst of Manasseh.
5 And the Gileadites took the fords of the Jordan against the Ephraimites. And it was so, that, when any of the fugitives of Ephraim said, Let me go over, the men of Gilead said to him, Are thou an Ephraimite? If he said, No,
6 then said they to him, Say now Shibboleth, and he said Sibboleth, for he could not frame to pronounce it right, then they laid hold on him, and killed him at the fords of the Jordan. And there fell at that time of Ephraim forty-two thousand.
7 And Jephthah judged Israel six years. Then Jephthah the Gileadite died, and was buried in one of the cities of Gilead.
8 And after him Ibzan of Bethlehem judged Israel.
9 And he had thirty sons. And he sent abroad thirty daughters, and thirty daughters he brought in from abroad for his sons. And he judged Israel seven years.
10 And Ibzan died, and was buried at Bethlehem.
11 And after him Elon the Zebulunite judged Israel, and he judged Israel ten years.
12 And Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.
13 And after him Abdon the son of Hillel the Pirathonite judged Israel.
14 And he had forty sons and thirty sons' sons who rode on seventy donkey colts, and he judged Israel eight years.
15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill-country of the Amalekites.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.