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Judges 10

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1 After Abimelech there arose to deliver Israel Tola the son of Puah, son of Dodo, a man of Issachar; and he lived at Shamir in the hill country of Ephraim.

2 And he judged Israel twenty-three years. Then he died, and was buried at Shamir.

3 After him arose Jair the Gileadite, who judged Israel twenty-two years.

4 And he had thirty sons who rode on thirty asses; and they had thirty cities, called Havvothjair to this day, which are in the land of Gilead.

5 And Jair died, and was buried in Kamon.

6 And the people of Israel again did what was evil in the sight of the LORD, and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines; and they forsook the LORD, and did not serve him.

7 And the anger of the LORD was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites,

8 and they crushed and oppressed the children of Israel that year. For eighteen years they oppressed all the people of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.

9 And the Ammonites crossed the Jordan to fight also against Judah and against Benjamin and against the house of Ephraim; so that Israel was sorely distressed.

10 And the people of Israel cried to the LORD, saying, "We have sinned against thee, because we have forsaken our God and have served the Baals."

11 And the LORD said to the people of Israel, "Did I not deliver you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines?

12 The Sidonians also, and the Amalekites, and the Maonites, oppressed you; and you cried to me, and I delivered you out of their hand.

13 Yet you have forsaken me and served other gods; therefore I will deliver you no more.

14 Go and cry to the gods whom you have chosen; let them deliver you in the time of your distress."

15 And the people of Israel said to the LORD, "We have sinned; do to us whatever seems good to thee; only deliver us, we pray thee, this day."

16 So they put away the foreign gods from among them and served the LORD; and he became indignant over the misery of Israel.

17 Then the Ammonites were called to arms, and they encamped in Gilead; and the people of Israel came together, and they encamped at Mizpah.

18 And the people, the leaders of Gilead, said one to another, "Who is the man that will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead."

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).